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“Don’t you dare to hit the women! I won’t let you, damnation take you! You scoundrels!”

The medical student appeared in the doorway. He looked from side to side, and seeing Vassilyev, said in an agitated voice:

“You here! I tell you it’s really impossible to go anywhere with Yegor! What a fellow he is! I don’t understand him! He has got up a scene! Do you hear? Yegor!” he shouted at the door. Yegor!”

“I won’t allow you to hit women!” the artist’s piercing voice sounded from above. Something heavy and lumbering rolled down the stairs. It was the artist falling headlong. Evidently he had been pushed downstairs.

He picked himself up from the ground, shook his hat, and, with an angry and indignant face, brandished his fist towards the top of the stairs and shouted:

“Scoundrels! Torturers! Bloodsuckers! I won’t allow you to hit them! To hit a weak, drunken woman! Oh, you brutes! . . .”

“Yegor! . . . Come, Yegor! . . .” the medical student began imploring him. “I give you my word of honor I’ll never come with you again. On my word of honor I won’t!”

Little by little the artist was pacified and the friends went homewards.

“Against my will an unknown force,” hummed the medical student, “has led me to these mournful shores.”

“Behold t he mill,” the artist chimed in a little later, “in ruins now. What a lot of snow, Holy Mother! Grisha, why did you go? You are a funk, a regular old woman.”

Vassilyev walked behind his companions, looked at their backs, and thought:

“One of two things: either we only fancy prostitution is an evil, and we exaggerate it; or, if prostitution really is as great an evil as is generally assumed, these dear friends of mine are as much slaveowners, violators, and murderers, as the inhabitants of Syria and Cairo, that are described in the ‘Neva.’ Now they are singing, laughing, talking sense, but haven’t they just been exploiting hunger, ignorance, and stupidity? They have — I have been a witness of it. What is the use of their humanity, their medicine, their painting? The science, art, and lofty sentiments of these soul-destroyers remind me of the piece of bacon in the story. Two brigands murdered a beggar in a forest; they began sharing his clothes between them, and found in his wallet a piece of bacon. ‘Well found,’ said one of them, ‘let us have a bit.’ ‘What do you mean? How can you?’ cried the other in horror. ‘Have you forgotten that to-day is Wednesday?’ And they would not eat it. After murdering a man, they came out of the forest in the firm conviction that they were keeping the fast. In the same way these men, after buying women, go their way imagining that they are artists and men of science. . . .”

“Listen!” he said sharply and angrily. “Why do you come here? Is it possible — is it possible you don’t understand how horrible it is? Your medical books tell you that every one of these women dies prematurely of consumption or something; art tells you that morally they are dead even earlier. Every one of them dies because she has in her time to entertain five hundred men on an average, let us say. Each one of them is killed by five hundred men. You are among those five hundred! If each of you in the course of your lives visits this place or others like it two hundred and fifty times, it follows that one woman is killed for every two of you! Can’t you understand that? Isn’t it horrible to murder, two of you, three of you, five of you, a foolish, hungry woman! Ah! isn’t it awful, my God!”

“I knew it would end like that,” the artist said frowning. “We ought not to have gone with this fool and ass! You imagine you have grand notions in your head now, ideas, don’t you? No, it’s the devil knows what, but not ideas. You are looking at me now with hatred and repulsion, but I tell you it’s better you should set up twenty more houses like those than look like that. There’s more vice in your expression than in the whole street! Come along, Volodya, let him go to the devil! He’s a fool and an ass, and that’s all. . . .”