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If, indeed, these men claimed boldly all printing, all woodcutting, all story-telling, all human arts and sciences, as gifts from God Himself; and said, as the book which they quote so often says: “The Spirit of God gives man understanding, these, too, are His gifts, sacred, miraculous, to be accounted for to Him,” then they would be consistent; and then, too, they would have learnt, perhaps, to claim Sanitary Science for a gift divine as any other: but nothing, alas! is as yet further from their creed. And therefore it is that Sanitary Reform finds so little favour in their eyes. You have so little in it to show for your work. You may think you have saved the lives of hundreds; but you cannot put your finger on one of them: and they know you not; know not even their own danger, much less your beneficence. Therefore, you have no lien on them, not even that of gratitude; you cannot say to a man: “I have prevented you having typhus, therefore you must attend my chapel.” No! Sanitary Reform makes no proselytes. It cannot be used as a religious engine. It is too simply human, too little a respecter of persons, too like to the works of Him who causes His sun to shine on the evil and the good, and His rain to fall on the just and on the unjust, and is good to the unthankful and to the evil, to find much favour in the eyes of a generation which will compass sea and land to make one proselyte.

Yes. Too like the works of our Father in heaven, as indeed all truly natural and human science needs must be. True, to those who believe that there is a Father in heaven, this would, one supposes, be the highest recommendation. But how many of this generation believe that? Is not their doctrine, the doctrine to testify for which the religious world exists, the doctrine which if you deny, you are met with one universal frown and snarl–that man has no Father in heaven: but that if he becomes a member of the religious world, by processes varying with each denomination, he may–strange paradox–create a Father for himself?

But so it is. The religious world has lost the belief which even the elder Greeks and Romans had, of a “Zeus, Father of gods and men.” Even that it has lost. Therefore have man and the simple human needs of man, no sacredness in their eyes; therefore is Nature to them no longer “the will of God exprest in facts,” and to break a law of nature no longer to sin against Him who “looked on all that He had made, and behold, it was very good.” And yet they read their Bibles, and believe that they believe in Him who stood by the lake-side in Galilee, and told men that not a sparrow fell to the ground without their Father’s knowledge–and that they were of more value than many sparrows. Do those words now seem to some so self-evident as to be needless? They will never seem so to the Sanitary Reformer, who has called on the “British Public” to exert themselves in saving the lives of thousands yearly; and has received practical answers which will furnish many a bitter jest for the Voltaire of the next so-called “age of unbelief,” or fill a sad, but an instructive chapter in some future enlarged edition of Adelung’s “History of Human Folly.”

All but despairing, Sanitary Reformers have turned again and again to her Majesty’s Government. Alas for them! The Government was ready and willing enough to help. The wicked world said: “Of course. It will create a new department. It will give them more places to bestow.” But the real reason of the willingness of Government seems to be that those who compose it are thoroughly awake to the importance of the subject.