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“What is it he will not do? He does not do anything worse than what you are constantly doing!”

This conversation enraged Ivan, and he shouted: “Well, what did he do? He beat a woman nearly to death, and even now he threatens to burn my house! Must I bow to him for all this?”

The old man sighed deeply as he said: “You, Ivan, are strong and free to go wherever you please, while I have been lying for years on the oven. You think that you know everything and that I do not know anything. No! you are still a child, and as such you cannot see that a kind of madness controls your actions and blinds your sight. The sins of others are ever before you, while you resolutely keep your own behind your back. I know that what Gavryl did was wrong, but if he alone should do wrong there would be no evil in the world. Do you think that all the evil in the world is the work of one man alone? No! it requires two persons to work much evil in the world. You see only the bad in Gavryl’s character, but you are blind to the evil that is in your own nature. If he alone were bad and you good, then there would be no wrong.”

The old man, after a pause, continued: “Who tore Gavryl’s beard? Who destroyed his heaps of rye? Who dragged him into court?–and yet you try to put all the blame on his shoulders. You are behaving very badly yourself, and for that reason you are wrong. I did not act in such a manner, and certainly I never taught you to do so. I lived in peace with Gavryl’s father all the time we were neighbors. We were always the best of friends. If he was without flour his wife would come to me and say, ‘Diadia Frol [Grandfather], we need flour.’ I would then say: ‘My good woman, go to the warehouse and take as much as you want.’ If he had no one to care for his horses I would say, ‘Go, Ivanushka [diminutive of Ivan], and help him to care for them.’ If I required anything I would go to him and say, ‘Grandfather Gordey, I need this or that,’ and he would always reply, ‘Take just whatever you want.’ By this means we passed an easy and peaceful life. But what is your life compared with it? As the soldiers fought at Plevna, so are you and Gavryl fighting all the time, only that your battles are far more disgraceful than that fought at Plevna.”

The old man went on: “And you call this living! and what a sin it all is! You are a peasant, and the head of the house; therefore, the responsibility of the trouble rests with you. What an example you set your wife and children by constantly quarrelling with your neighbor! Only a short time since your little boy, Taraska, was cursing his aunt Arina, and his mother only laughed at it, saying, ‘What a bright child he is!’ Is that right? You are to blame for all this. You should think of the salvation of your soul. Is that the way to do it? You say one unkind word to me and I will reply with two. You will give me one slap in the face, and I will retaliate with two slaps. No, my son; Christ did not teach us foolish people to act in such a way. If any one should say an unkind word to you it is better not to answer at all; but if you do reply do it kindly, and his conscience will accuse him, and he will regret his unkindness to you. This is the way Christ taught us to live. He tells us that if a person smite us on the one cheek we should offer unto him the other. That is Christ’s command to us, and we should follow it. You should therefore subdue your pride. Am I not right?”