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Taraska, the youngest brother-in-law, coming in soon after, she also inquired of him if he knew anything about the missing egg. “Yes,” he replied; “your pretty, crested hen laid her egg in our neighbors’ garden, and after she had finished cackling she flew back again over the fence.”

The young woman, greatly surprised on hearing this, turned and looked long and seriously at the hen, which was sitting with closed eyes beside the rooster in the chimney-corner. She asked the hen where it laid the egg. At the sound of her voice it simply opened and closed its eyes, but could make no answer.

She then went to the neighbors’ house, where she was met by an old woman, who said: “What do you want, young woman?”

Ivan’s daughter-in-law replied: “You see, babushka [grandmother], my hen flew into your yard this morning. Did she not lay an egg there?”

“We did not see any,” the old woman replied; “we have our own hens–God be praised!–and they have been laying for this long time. We hunt only for the eggs our own hens lay, and have no use for the eggs other people’s hens lay. Another thing I want to tell you, young woman: we do not go into other people’s yards to look for eggs.”

Now this speech greatly angered the young woman, and she replied in the same spirit in which she had been spoken to, only using much stronger language and speaking at greater length.

The neighbor replied in the same angry manner, and finally the women began to abuse each other and call vile names. It happened that old Ivan’s wife, on her way to the well for water, heard the dispute, and joined the others, taking her daughter-in-law’s part.

Gavryl’s housekeeper, hearing the noise, could not resist the temptation to join the rest and to make her voice heard. As soon as she appeared on the scene, she, too, began to abuse her neighbor, reminding her of many disagreeable things which had happened (and many which had not happened) between them. She became so infuriated during her denunciations that she lost all control of herself, and ran around like some mad creature.

Then all the women began to shout at the same time, each trying to say two words to another’s one, and using the vilest language in the quarreller’s vocabulary.

“You are such and such,” shouted one of the women. “You are a thief, a schlukha [a mean, dirty, low creature]; your father-in-law is even now starving, and you have no shame. You beggar, you borrowed my sieve and broke it. You made a large hole in it, and did not buy me another.”

“You have our scale-beam,” cried another woman, “and must give it back to me;” whereupon she seized the scale-beam and tried to remove it from the shoulders of Ivan’s wife.

In the melee which followed they upset the pails of water. They tore the covering from each other’s head, and a general fight ensued.

Gavryl’s wife had by this time joined in the fracas, and he, crossing the field and seeing the trouble, came to her rescue.

Ivan and his son, seeing that their womenfolk were being badly used, jumped into the midst of the fray, and a fearful fight followed.

Ivan was the most powerful peasant in all the country round, and it did not take him long to disperse the crowd, for they flew in all directions. During the progress of the fight Ivan tore out a large quantity of Gavryl’s beard.

By this time a large crowd of peasants had collected, and it was with the greatest difficulty that they persuaded the two families to stop quarrelling.

This was the beginning.

Gavryl took the portion of his beard which Ivan had torn out, and, wrapping it in a paper, went to the volostnoye (moujiks’ court) and entered a complaint against Ivan.

Holding up the hair, he said, “I did not grow this for that bear Ivan to tear out!”