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She had been sure, in her coming through the woods, that they knew and cared; now she was certain that, in some fashion, they recognized their bondage and loyalty to the place, as she recognized her own, and that they upheld her to her task. She thought them over, as she sat there, and saw their souls more keenly than if she had met them, men and women, face to face. There was the shoemaker among them, who, generations back, was sitting on his bench when news came of the battle of Lexington, and who threw down hammer and last, and ran wildly out into the woods, where he stayed three days and nights, calling with a loud voice upon Almighty God to save him from ill-doing. Then he had drowned himself in a little brook too shallow for the death of any but a desperate man. He had been the disgrace of the Joyces; they dared not think of him, and they know, even to this day, that he is remembered among their townsmen as the Joyce who was a coward, and killed himself rather than go to war. But here he stood–was it the man, or some secret intelligence of him?–and Dilly, out of all his race, was the one to comprehend him. She saw, with a thrill of passionate sympathy, how he had believed with all his soul in the wickedness of war, and how the wound to his country so roused in him the desire of blood that he fled away and prayed his God to save him from mortal guilt,–and how, finding that he saw with an overwhelming delight the red of anticipated slaughter, and knew his traitorous feet were bearing him to the ranks, he chose the death of the body rather than sin against the soul. And Dilly was glad; the blood in her own veins ran purer for his sake.

There was old Delilah Joyce, who went into a decline for love, and wasted quite away. She had been one of those tragic fugitives on the island of being, driven out into the storm of public sympathy to be beaten and undone; for she was left on her wedding day by her lover, who vowed he loved her no more. But now Dilly saw her without the pathetic bravery of her silken gown which was never worn, and knew her for a woman serene and glad. That very day she had unfolded the gown in the attic, where it had lain, year upon year, wrapped about by the poignant sympathy of her kin, a perpetual reminder of the hurts and faithlessness of life. It had become a relic, set aside from modern use. She felt now as if she could even wear it herself, though silk was not for her, or deck some little child in its shot and shimmering gayety. For it came to her, with a glad rush of acquiescent joy, that all his life, the man, though blinded by illusion, had been true to her whom he had left; and that, instead of being poor, she was very rich. It was from that moment that Dilly began to understand that the soul does not altogether weld its own bonds, but that they lie in the secret core of things, as the planet rushes on its appointed way.

There was Annette Joyce, who married a Stackpole, and to the disgust of her kin, clung to him through one debauch after another, until the world found out that Annette “couldn’t have much sense of decency herself, or she wouldn’t put up with such things.” But on this one night Dilly found out that Annette’s life had been a continual laying hold of Eternal Being, not for herself, but for the creature she loved; that she had shown the insolence and audacity of a thousand spirits in one, besieging high heaven and crying in the ear of God: “I demand of Thee this soul that Thou hast made.” And somehow Dilly knew now that she was of those who overcome.