PAGE 18
A Dreary Story
by
“With what? A woman can be nothing but a simple workwoman or an actress.”
“Well, if you can’t be a workwoman, be an actress.”
She says nothing.
“You ought to get married,” I say, half in jest.
“There is no one to marry. There’s no reason to, either.”
“You can’t live like this.”
“Without a husband? Much that matters; I could have as many men as I like if I wanted to.”
“That’s ugly, Katya.”
“What is ugly?”
“Why, what you have just said.”
Noticing that I am hurt and wishing to efface the disagreeable impression, Katya says:
“Let us go; come this way.”
She takes me into a very snug little room, and says, pointing to the writing-table:
“Look . . . I have got that ready for you. You shall work here. Come here every day and bring your work with you. They only hinder you there at home. Will you work here? Will you like to?”
Not to wound her by refusing, I answer that I will work here, and that I like the room very much. Then we both sit down in the snug little room and begin talking.
The warm, snug surroundings and the presence of a sympathetic person does not, as in old days, arouse in me a feeling of pleasure, but an intense impulse to complain and grumble. I feel for some reason that if I lament and complain I shall feel better.
“Things are in a bad way with me, my dear — very bad. . . .”
“What is it?”
“You see how it is, my dear; the best and holiest right of kings is the right of mercy. And I have always felt myself a king, since I have made unlimited use of that right. I have never judged, I have been indulgent, I have readily forgiven every one, right and left. Where others have protested and expressed indignation, I have only advised and persuaded. All my life it has been my endeavour that my society should not be a burden to my family, to my students, to my colleagues, to my servants. And I know that this attitude to people has had a good influence on all who have chanced to c ome into contact with me. But now I am not a king. Something is happening to me that is only excusable in a slave; day and night my brain is haunted by evil thoughts, and feelings such as I never knew before are brooding in my soul. I am full of hatred, and contempt, and indignation, and loathing, and dread. I have become excessively severe, exacting, irritable, ungracious, suspicious. Even things that in old days would have provoked me only to an unnecessary jest and a good-natured laugh now arouse an oppressive feeling in me. My reasoning, too, has undergone a change: in old days I despised money; now I harbour an evil feeling, not towards money, but towards the rich as though they were to blame: in old days I hated violence and tyranny, but now I hate the men who make use of violence, as though they were alone to blame, and not all of us who do not know how to educate each other. What is the meaning of it? If these new ideas and new feelings have come from a change of convictions, what is that change due to? Can the world have grown worse and I better, or was I blind before and indifferent? If this change is the result of a general decline of physical and intellectual powers — I am ill, you know, and every day I am losing weight — my position is pitiable; it means that my new ideas are morbid and abnormal; I ought to be ashamed of them and think them of no consequence. . . .”
“Illness has nothing to do with it,” Katya interrupts me; “it’s simply that your eyes are opened, that’s all. You have seen what in old days, for some reason, you refused to see. To my thinking, what you ought to do first of all, is to break with your family for good, and go away.”