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PAGE 8

A Deal in Cotton
by [?]

“And when didst thou know who the Hajji was?” said Strickland.

“Not for a certainty till he and our Sahib had returned from their visit to the Sheshaheli country. It is quite true as our Sahib says, the man-eaters lay, flat around his feet, and asked for spades to cultivate cotton. That very night, when I was cooking the dinner, the Hajji said to me: ‘I go to my own place, though God knows whether the Man with the Stone Eyes have left me an ox, a slave, or a woman.’ I said: ‘Thou art then That One?’ The Hajji said: ‘I am ten thousand rupees reward into thy hand. Shall we make another law-case and get more cotton machines for the boy?’ I said: ‘What dog am I to do this? May God prolong thy life a thousand years!’ The Hajji said: ‘Who has seen to-morrow? God has given me as it were a son in my old age, and I praise Him. See that the breed is not lost!’

“He walked then from the cooking-place to our Sahib’s office-table under the tree, where our Sahib held in his hand a blue envelope of Service newly come in by runner from the North. At this, fearing evil news for the Hajji, I would have restrained him, but he said: ‘We be both Great Ones. Neither of us will fail.’ Our Sahib looked up to invite the Hajji to approach before he opened the letter, but the Hajji stood off till our Sahib had well opened and well read the letter. Then the Hajji said: ‘Is it permitted to say farewell?’ Our Sahib stabbed the letter on the file with a deep and joyful breath and cried a welcome. The Hajji said: ‘I go to my own place,’ and he loosed from his neck a chained heart of ambergris set in soft gold and held it forth. Our Sahib snatched it swiftly in the closed fist, down turned, and said ‘If thy name be written hereon, it is needless, for a name is already engraved on my heart.’ The Hajji said: ‘And on mine also is a name engraved; but there is no name on the amulet.’ The Hajji stooped to our Sahib’s feet, but our Sahib raised and embraced him, and the Hajji covered his mouth with his shoulder-cloth, because it worked, and so he went away.”

“And what order was in the Service letter?” Stalky murmured.

“Only an order for our Sahib to write a report on some new cattle sickness. But all orders come in the same make of envelope. We could not tell what order it might have been.”

“When he opened the letter–my son–made he no sign? A cough? An oath?” Strickland asked.

“None, Sahib. I watched his hands. They did not shake. Afterward he wiped his face, but he was sweating before from the heat.”

“Did he know? Did he know who the Hajji was?” said the Infant in English.

“I am a poor man. Who can say what a Sahib of that get knows or does not know? But the Hajji is right. The breed should not be lost. It is not very hot for little children in Dupe, and as regards nurses, my sister’s cousin at Jull–“

“H’m! That is the boy’s own concern. I wonder if his Chief ever knew?” said Strickland.

“Assuredly,” said Imam Din. “On the night before our Sahib went down to the sea, the Great Sahib–the Man with the Stone Eyes–dined with him in his camp, I being in charge of the table. They talked a long while and the Great Sahib said: ‘What didst thou think of That One?’ (We do not say Ibn Makarrah yonder.) Our Sahib said: ‘Which one?’ The Great Sahib said: ‘That One which taught thy man-eaters to grow cotton for thee. He was in thy District three months to my certain knowledge, and I looked by every runner that thou wouldst send me in his head.’ Our Sahib said: ‘If his head had been needed, another man should have been appointed to govern my District, for he was my friend.’ The Great Sahib laughed and said: ‘If I had needed a lesser man in thy place be sure I would have sent him, as, if I had needed the head of That One, be sure I would have sent men to bring it to me. But tell me now, by what means didst thou twist him to thy use and our profit in this cotton-play?’ Our Sahib said: ‘By God, I did not use that man in any fashion whatever. He was my friend.’ The Great Sahib said: ‘ ‘Toh Vac! (Bosh!) Tell!’ Our Sahib shook his head as he does–as he did when a child–and they looked at each other like sword-play men in the ring at a fair. The Great Sahib dropped his eyes first and he said: ‘So be it. I should perhaps have answered thus in my youth. No matter. I have made treaty with That One as an ally of the State. Some day he shall tell me the tale.’ Then I brought in fresh coffee, and they ceased. But I do not think That One will tell the Great Sahib more than our Sahib told him.”

“Wherefore?” I asked.

“Because they are both Great Ones, and I have observed in my life that Great Ones employ words very little between each other in their dealings; still less when they speak to a third concerning those dealings. Also they profit by silence . . . . Now I think that the mother has come down from the room, and I will go rub his feet till he sleeps.”

His ears had caught Agnes’s step at the stair-head and presently she passed us on her way to the music room humming the Magnificat.