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A Deal in Cotton
by
“Now,” said Strickland, “tell us what truly befell, son of my servant.”
“All befell as our Sahib has said. Only–only there was an arrangement–a little arrangement on account of his cotton-play.”
“Tell! Sit! I beg your pardon, Infant,” said Strickland.
But the Infant had already made the sign, and we heard Imam Din hunker down on the floor: One gets little out of the East at attention.
“When the fever came on our Sahib in our roofed house at Dupe,” he began, “the Hajji listened intently to his talk. He expected the names of women; though I had already told him that Our virtue was beyond belief or compare, and that Our sole desire was this cotton-play. Being at last convinced, the Hajji breathed on our Sahib’s forehead, to sink into his brain news concerning a slave-dealer in his district who had made a mock of the law. Sahib,” Imam Din turned to Strickland, “our Sahib answered to those false words as a horse of blood answers to the spur. He sat up. He issued orders for the apprehension of the slavedealer. Then he fell back. Then we left him.”
“Alone–servant of my son, and son of my servant?” said his father.
“There was an old woman which belonged to the Hajji. She had come in with the Hajji’s money-belt. The Hajji told her that if our Sahib died, she would die with him. And truly our Sahib had given me orders to depart.”
“Being mad with fever–eh?”
“What could we do, Sahib? This cotton-play was his heart’s desire. He talked of it in his fever. Therefore it was his heart’s desire that the Hajji went to fetch. Doubtless the Hajji could have given him money enough out of hand for ten cottonplays; but in this respect also our Sahib’s virtue was beyond belief or compare. Great Ones do not exchange moneys. Therefore the Hajji said–and I helped with my counsel–that we must make arrangements to get the money in all respects conformable with the English Law. It was great trouble to us, but–the Law is the Law. And the Hajji showed the old woman the knife by which she would die if our Sahib died. So I accompanied the Hajji.”
“Knowing who he was?” said Strickland.
“No! Fearing the man. A virtue went out from him overbearing the virtue of lesser persons. The Hajji told Bulaki Ram the clerk to occupy the seat of government at Dupe till our return. Bulaki Ram feared the Hajji, because the Hajji had often gloatingly appraised his skill in figures at five thousand rupees upon any slave-block. The Hajji then said to me: ‘Come, and we will make the man-eaters play the cotton-game for my delight’s delight’ The Hajji loved our Sahib with the love of a father for his son, of a saved for his saviour, of a Great One for a Great One. But I said: ‘We cannot go to that Sheshaheli place without a hundred rifles. We have here five.’ The Hajji said: ‘I have untied as knot in my head-handkerchief which will be more to us than a thousand.’ I saw that he had so loosed it that it lay flagwise on his shoulder. Then I knew that he was a Great One with virtue in him.
“We came to the highlands of the Sheshaheli on the dawn of the second day–about the time of the stirring of the cold wind. The Hajji walked delicately across the open place where their filth is, and scratched upon the gate which was shut. When it opened I saw the man-eaters lying on their cots under the eaves of the huts. They rolled off: they rose up, one behind the other the length of the street, and the fear on their faces was as leaves whitening to a breeze. The Hajji stood in the gate guarding his skirts from defilement. The Hajji said: ‘I am here once again. Give me six and yoke up.’ They zealously then pushed to us with poles six, and yoked them with a heavy tree. The Hajji then said: “Fetch fire from the morning hearth, and come to windward.’ The wind is strong on those headlands at sunrise, so when each had emptied his crock of fire in front of that which was before him, the broadside of the town roared into flame, and all went. The Hajji then said: ‘At the end of a time there will come here the white man ye once chased for sport. He will demand labour to plant such and such stuff. Ye are that labour, and your spawn after you.’ They said, lifting their heads a very little from the edge of the ashes: ‘ We are that labour, and our spawn after us.’ The Hajji said: ‘What is also my name?’ They said: ‘Thy name is also The Merciful’ The Hajji said: ‘Praise then my mercy’; and while they did this, the Hajji walked away, I following.”