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A Convert Of The Mission
by
Looking at the strange inscriptions in an unfamiliar tongue, he was singularly touched with the few cheap memorials lying upon the graves–like childish toys–and for the moment overlooked the papistic emblems that accompanied them. It struck him vaguely that Death, the common leveler, had made even the symbols of a faith eternal inferior to those simple records of undying memory and affection, and he was for a moment startled into doubt.
He walked to the door of the church; to his surprise it was open. Standing upon the threshold, he glanced inside, and stood for a moment utterly bewildered. In a man of refined taste and education that bizarre and highly colored interior would have only provoked a smile or shrug; to Stephen Masterton’s highly emotional nature, but artistic inexperience, strangely enough it was profoundly impressive. The heavily timbered, roughly hewn roof, barred with alternate bands of blue and Indian red, the crimson hangings, the gold and black draperies, affected this religious backwoodsman exactly as they were designed to affect the heathen and acolytes for whose conversion the temple had been reared. He could scarcely take his eyes from the tinsel-crowned Mother of Heaven, resplendent in white and gold and glittering with jewels; the radiant shield before the Host, illuminated by tall spectral candles in the mysterious obscurity of the altar, dazzled him like the rayed disk of the setting sun.
A gentle murmur, as of the distant sea, came from the altar. In his naive bewilderment he had not seen the few kneeling figures in the shadow of column and aisle; it was not until a man, whom he recognized as a muleteer he had seen that afternoon gambling and drinking in the fonda, slipped by him like a shadow and sank upon his knees in the center of the aisle that he realized the overpowering truth.
HE, Stephen Masterton, was looking upon some rite of Popish idolatry! He was turning quickly away when the keeper of the tienda–a man of sloth and sin–gently approached him from the shadow of a column with a mute gesture, which he took to be one of invitation. A fierce protest of scorn and indignation swelled to his throat, but died upon his lips. Yet he had strength enough to erect his gaunt emaciated figure, throwing out his long arms and extended palms in the attitude of defiant exorcism, and then rush swiftly from the church. As he did so he thought he saw a faint smile cross the shopkeeper’s face, and a whispered exchange of words with a neighboring worshiper of more exalted appearance came to his ears. But it was not intelligible to his comprehension.
The next day he wrote to his doctor in that quaint grandiloquence of written speech with which the half-educated man balances the slips of his colloquial phrasing:
Do not let the purgation of my flesh be unduly protracted. What with the sloth and idolatries of Baal and Ashteroth, which I see daily around me, I feel that without a protest not only the flesh but the spirit is mortified. But my bodily strength is mercifully returning, and I found myself yesterday able to take a long ride at that hour which they here keep sacred for an idolatrous rite, under the beautiful name of “The Angelus.” Thus do they bear false witness to Him! Can you tell me the meaning of the Spanish words “Don Keyhotter”? I am ignorant of these sensuous Southern languages, and am aware that this is not the correct spelling, but I have striven to give the phonetic equivalent. It was used, I am inclined to think, in reference to MYSELF, by an idolater.
P.S.–You need not trouble yourself. I have just ascertained that the words in question were simply the title of an idle novel, and, of course, could not possibly refer to ME.