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PAGE 10

Colonel Starbottle For The Plaintiff
by [?]

It was his duty to tell them that this was not one of those ordinary “breach-of-promise” cases which were too often the occasion of ruthless mirth and indecent levity in the courtroom. The jury would find nothing of that here, There were no love-letters with the epithets of endearment, nor those mystic crosses and ciphers which, he had been credibly informed, chastely hid the exchange of those mutual caresses known as “kisses.” There was no cruel tearing of the veil from those sacred privacies of the human affection—there was no forensic shouting out of those fond confidences meant only for one. But there was, he was shocked to say, a new sacrilegious intrusion. The weak pipings of Cupid were mingled with the chorus of the saints—the sanctity of the temple known as the “meeting-house” was desecrated by proceedings more in keeping with the shrine of Venus—and the inspired writings themselves were used as the medium of amatory and wanton flirtation by the defendant in his sacred capacity as Deacon.

The Colonel artistically paused after this thunderous denunciation. The jury turned eagerly to the leaves of the hymn-books, but the larger gaze of the audience remained fixed upon the speaker and the girl, who sat in rapt admiration of his periods. After the hush, the Colonel continued in a lower and sadder voice: “There are, perhaps, few of us here, gentlemen—with the exception of the defendant—who can arrogate to themselves the title of regular churchgoers, or to whom these humbler functions of the prayer-meeting, the Sunday-school, and the Bible class are habitually familiar. Yet”—more solemnly—”down in your hearts is the deep conviction of our short-comings and failings, and a laudable desire that others at least should profit by the teachings we neglect. Perhaps,” he continued, closing his eyes dreamily, “there is not a man here who does not recall the happy days of his boyhood, the rustic village spire, the lessons shared with some artless village maiden, with whom he later sauntered, hand in hand, through the woods, as the simple rhyme rose upon their lips,

  Always make it a point to have it a rule
  Never to be late at the Sabbath-school.”

He would recall the strawberry feasts, the welcome annual picnic, redolent with hunks of gingerbread and sarsaparilla. How would they feel to know that these sacred recollections were now forever profaned in their memory by the knowledge that the defendant was capable of using such occasions to make love to the larger girls and teachers, whilst his artless companions were innocently—the Court will pardon me for introducing what I am credibly informed is the local expression ‘doing gooseberry’?” The tremulous flicker of a smile passed over the faces of the listening crowd, and the Colonel slightly winced. But he recovered himself instantly, and continued:

“My client, the only daughter of a widowed mother—who has for years stemmed the varying tides of adversity—in the western precincts of this town—stands before you today invested only in her own innocence. She wears no—er—rich gifts of her faithless admirer—is panoplied in no jewels, rings, nor mementoes of affection such as lovers delight to hang upon the shrine of their affections; hers is not the glory with which Solomon decorated the Queen of Sheba, though the defendant, as I shall show later, clothed her in the less expensive flowers of the king’s poetry. No! gentlemen! The defendant exhibited in this affair a certain frugality of—er—pecuniary investment, which I am willing to admit may be commendable in his class. His only gift was characteristic alike of his methods and his economy. There is, I understand, a certain not unimportant feature of religious exercise known as ‘taking a collection.’ The defendant, on this occasion, by the mute presentation of a tip plate covered with baize, solicited the pecuniary contributions of the faithful. On approaching the plaintiff, however, he himself slipped a love-token upon the plate and pushed it towards her. That love-token was a lozenge—a small disk, I have reason to believe, concocted of peppermint and sugar, bearing upon its reverse surface the simple words, ‘I love you!’ I have since ascertained that these disks may be bought for five cents a dozen—or at considerably less than one half-cent for the single lozenge. Yes, gentlemen, the words ‘I love you!’—the oldest legend of all; the refrain, ‘when the morning stars sang together’—were presented to the plaintiff by a medium so insignificant that there is, happily, no coin in the republic low enough to represent its value.