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John Silence: Case 1: Secret Worship
by
When this sudden discovery leaped out upon him, for a moment he lost his self-control. Without waiting to think and weigh his extraordinary impression, he did a very foolish but a very natural thing. Feeling himself irresistibly driven by the sudden stress to some kind of action, he sprang to his feet–and screamed! To his own utter amazement he stood up and shrieked aloud!
But no one stirred. No one, apparently, took the slightest notice of his absurdly wild behaviour. It was almost as if no one but himself had heard the scream at all–as though the music had drowned it and swallowed it up–as though after all perhaps he had not really screamed as loudly as he imagined, or had not screamed at all.
Then, as he glanced at the motionless, dark faces before him, something of utter cold passed into his being, touching his very soul…. All emotion cooled suddenly, leaving him like a receding tide. He sat down again, ashamed, mortified, angry with himself for behaving like a fool and a boy. And the music, meanwhile, continued to issue from the white and snakelike fingers of Bruder Schliemann, as poisoned wine might issue from the weirdly fashioned necks of antique phials.
And, with the rest of them, Harris drank it in.
Forcing himself to believe that he had been the victim of some kind of illusory perception, he vigorously restrained his feelings. Then the music presently ceased, and every one applauded and began to talk at once, laughing, changing seats, complimenting the player, and behaving naturally and easily as though nothing out of the way had happened. The faces appeared normal once more. The Brothers crowded round their visitor, and he joined in their talk and even heard himself thanking the gifted musician.
But, at the same time, he found himself edging towards the door, nearer and nearer, changing his chair when possible, and joining the groups that stood closest to the way of escape.
“I must thank you all tausendmal for my little reception and the great pleasure–the very great honour you have done me,” he began in decided tones at length, “but I fear I have trespassed far too long already on your hospitality. Moreover, I have some distance to walk to my inn.”
A chorus of voices greeted his words. They would not hear of his going,–at least not without first partaking of refreshment. They produced pumpernickel from one cupboard, and rye-bread and sausage from another, and all began to talk again and eat. More coffee was made, fresh cigars lighted, and Bruder Meyer took out his violin and began to tune it softly.
“There is always a bed upstairs if Herr Harris will accept it,” said one.
“And it is difficult to find the way out now, for all the doors are locked,” laughed another loudly.
“Let us take our simple pleasures as they come,” cried a third. “Bruder Harris will understand how we appreciate the honour of this last visit of his.”
They made a dozen excuses. They all laughed, as though the politeness of their words was but formal, and veiled thinly–more and more thinly–a very different meaning.
“And the hour of midnight draws near,” added Bruder Kalkmann with a charming smile, but in a voice that sounded to the Englishman like the grating of iron hinges.
Their German seemed to him more and more difficult to understand. He noted that they called him “Bruder” too, classing him as one of themselves.
And then suddenly he had a flash of keener perception, and realised with a creeping of his flesh that he had all along misinterpreted–grossly misinterpreted all they had been saying. They had talked about the beauty of the place, its isolation and remoteness from the world, its peculiar fitness for certain kinds of spiritual development and worship–yet hardly, he now grasped, in the sense in which he had taken the words. They had meant something different. Their spiritual powers, their desire for loneliness, their passion for worship, were not the powers, the solitude, or the worship that he meant and understood. He was playing a part in some horrible masquerade; he was among men who cloaked their lives with religion in order to follow their real purposes unseen of men.