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Patriotic gallantry may perhaps contend that English women could, if they had liked, have written as well as their neighbors; but we will leave the consideration of that question to the reviewers of the literature that might have been. In the literature that actually is, we must turn to France for the highest examples of womanly achievement in almost every department. We confess ourselves unacquainted with the productions of those awful women of Italy, who held professorial chairs, and were great in civil and canon law; we have made no researches into the catacombs of female literature, but we think we may safely conclude that they would yield no rivals to that which is still unburied; and here, we suppose, the question of pre-eminence can only lie between England and France. And to this day, Madame de Sevigne remains the single instance of a woman who is supreme in a class of literature which has engaged the ambition of men; Madame Dacier still reigns the queen of blue stockings, though women have long studied Greek without shame; {2} Madame de Stael’s name still rises first to the lips when we are asked to mention a woman of great intellectual power; Madame Roland is still the unrivalled type of the sagacious and sternly heroic, yet lovable woman; George Sand is the unapproached artist who, to Jean Jacques’ eloquence and deep sense of external nature, unites the clear delineation of character and the tragic depth of passion. These great names, which mark different epochs, soar like tall pines amidst a forest of less conspicuous, but not less fascinating, female writers; and beneath these, again, are spread, like a thicket of hawthorns, eglantines, and honey-suckles, the women who are known rather by what they stimulated men to write, than by what they wrote themselves–the women whose tact, wit, and personal radiance created the atmosphere of the Salon, where literature, philosophy, and science, emancipated from the trammels of pedantry and technicality, entered on a brighter stage of existence.

What were the causes of this earlier development and more abundant manifestation of womanly intellect in France? The primary one, perhaps, lies in the physiological characteristics of the Gallic race–the small brain and vivacious temperament which permit the fragile system of woman to sustain the superlative activity requisite for intellectual creativeness; while, on the other hand, the larger brain and slower temperament of the English and Germans are, in the womanly organization, generally dreamy and passive. The type of humanity in the latter may be grander, but it requires a larger sum of conditions to produce a perfect specimen. Throughout the animal world, the higher the organization, the more frequent is the departure from the normal form; we do not often see imperfectly developed or ill-made insects, but we rarely see a perfectly developed, well-made man. And thus the physique of a woman may suffice as the substratum for a superior Gallic mind, but is too thin a soil for a superior Teutonic one. Our theory is borne out by the fact that among our own country-women those who distinguish themselves by literary production more frequently approach the Gallic than the Teutonic type; they are intense and rapid rather than comprehensive. The woman of large capacity can seldom rise beyond the absorption of ideas; her physical conditions refuse to support the energy required for spontaneous activity; the voltaic-pile is not strong enough to produce crystallizations; phantasms of great ideas float through her mind, but she has not the spell which will arrest them, and give them fixity. This, more than unfavorable external circumstances, is, we think, the reason why woman has not yet contributed any new form to art, any discovery in science, any deep-searching inquiry in philosophy. The necessary physiological conditions are not present in her. That under more favorable circumstances in the future, these conditions may prove compatible with the feminine organization, it would be rash to deny. For the present, we are only concerned with our theory so far as it presents a physiological basis for the intellectual effectiveness of French women.