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The Japanese–any Japanese–would have been delighted by Whistler’s “Nocturne.” Ruskin wasn’t. He had never seen the night, and therefore he declared that Whistler had “flung a pot of paint in the face of the public.”

That men should dogmatize concerning things where the senses alone supply the evidence, is only another proof of man’s limitations. We live in a peewee world which our senses create and declare that outside of what we see, smell, taste and hear there is nothing. It is twenty-five thousand miles around the earth–stellar space is not computable; and man can walk in a day about thirty miles. Above the ground he can jump about four feet. In a city his unaided ear can hear his friend call about two hundred feet. As for smell, he really has almost lost the sense; and taste, through the use of stimulants and condiments, has likewise nearly gone. Man can see and recognize another man a quarter of a mile away, but at the same distance is practically color-blind.

Yet we were all quite willing to set ourselves up as standards until science came with spectroscope, telephone, microscope and Roentgen ray to force upon us the fact that we are tiny, undeveloped and insignificant creatures, with sense quite unreliable and totally unfit for final decisions.

Whistler sees more than other men. He has taught us to observe, and he has taught the art world to select.

Oratory does not consist in telling it all–you select the truth you wish to drive home; in literature, in order to make your point, you must leave things out; and in painting you must omit. Selection is the vital thing.

The Japanese see one single lily-stalk swaying in the breeze and the hazy, luminous gray of the atmosphere in which it is bathed–just these two things. They give us these, and we are amazed and delighted.

Whistler has given us the night–not the black, inky, meaningless void which has always stood for evil; not the darkness, the mere absence of light, the prophet had in mind when he said, “And there shall be no night there”–not that. The prophet thought the night was objectionable, but we know that the continual glare of the sun would quickly destroy all animal or vegetable life. In fact, without the night there would be no animal or vegetable life, and no prophet would have existed to suggest the abolition of night as a betterment. In the night there are flowers that shed their finest perfume, lifting up their hearts in gladness, and all nature is renewed for the work of the coming day. We need the night for rest, for dreams, for forgetfulness. Whistler saw the night–this great, transparent, dark-blue fold that tucks us in for one-half our time. The jaded, the weary and the heavy-laden at last find peace–the day is done, the grateful night is here.

Turner said you could not paint a picture and leave man out. Whistler very seldom leaves man out, although I believe there is one “Nocturne” wherein only the stars and the faint rim of the silver moon keep guard. But usually we see the dim suggestion of the bridge’s arch, the ghostly steeples, lights lost in the enfolding fog, vague purple barges on the river, and ships rocking solemnly in the offing–all strangely mellow with peace, and subtle thoughts of stillness, rest, dreams and sleep.

The critics have all shied their missiles at Whistler, and he has gathered up the most curious and placed them on exhibition in a catalog entitled, “Etching and Dry Points.” This document gives a list of fifty-one of his best-known productions, and beneath each item is a testimonial or two from certain worthies who thought the thing rubbish and said so.

If you want to see a copy of the catalog you can examine it in the “treasure-room” of most any of the big public libraries; or should you wish to own one, a chance collector in need of funds might be willing to disengage himself from a copy for some such trifle as twenty-five dollars or so.