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CAP. 14.

Of the error in propounding the search of the materials or dead beginnings or principles of things, and not the nature of motions, inclinations, and applications. That the whole scope of the former search is impertinent and vain; both because there are no such beginnings, and if there were they could not be known. That the latter manner of search (which is all) they pass over compendiously and slightly as a by-matter. That the several conceits in that kind, as that the lively and moving beginnings of things should be shift or appetite of matter to privation; the spirit of the world working in matter according to platform; the proceeding or fructifying of distinct kinds according to their proprieties; the intercourse of the elements by mediation of their common qualities; the appetite of like portions to unite themselves; amity and discord, or sympathy and antipathy; motion to the centre, with motion of stripe or press; the casual agitation, aggregation, and essays of the solid portions in the void space; motion of shuttings and openings; are all mere nugations; and that the calculating and ordination of the true degrees, moments, limits, and laws of motions and alterations (by means whereof all works and effects are produced), is a matter of a far other nature than to consist in such easy and wild generalities.

CAP. 15.

Of the great error of inquiring knowledge in Anticipations. That I call Anticipations the voluntary collections that the mind maketh of knowledge; which is every man’s reason. That though this be a solemn thing, and serves the turn to negotiate between man and man (because of the conformity and participation of men’s minds in the like errors), yet towards inquiry of the truth of things and works it is of no value. That civil respects are a lett that this pretended reason should not be so contemptibly spoken of as were fit and medicinable, in regard that hath been too much exalted and glorified, to the infinite detriment of man’s estate. Of the nature of words and their facility and aptness to cover and grace the defects of Anticipations. That it is no marvel if these Anticipations have brought forth such diversity and repugnance in opinions, theories, or philosophies, as so many fables of several arguments. That had not the nature of civil customs and government been in most times somewhat adverse to such innovations, though contemplative, there might have been and would have been many more. That the second school of the Academics and the sect of Pyrrho, or the considerers that denied comprehension, as to the disabling of man’s knowledge (entertained in Anticipations) is well to be allowed, but that they ought when they had overthrown and purged the floor of the ruins to have sought to build better in place. And more especially that they did unjustly and prejudicially to charge the deceit upon the report of the senses, which admitteth very sparing remedy; being indeed to have been charged upon the Anticipations of the mind, which admitteth a perfect remedy. That the information of the senses is sufficient, not because they err not, but because the use of the sense in discovering of knowledge is for the most part not immediate. So that it is the work, effect, or instance, that trieth the Axiom, and the sense doth but try the work done or not done, being or not being. That the mind of man in collecting knowledge needeth great variety of helps, as well as the hand of man in manual and mechanical practices needeth great variety of instruments. And that it were a poor work that if instruments were removed men would overcome with their naked hands. And of the distinct points of want and insufficiency in the mind of man.