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But to return to Mr. Yeats. Some earlier pictures show him attempting to paint directly the ideal world of romance and poetry; yet interesting as these are, they do not convey the same impression of mystery as the pictures of today. Indeed, the light seen behind or through a veil is always more suggestive than the unveiled light. It may be that the spirit is a formless breath which pervades form, and it is better revealed as a light in the eyes, as a brooding expression, than by the choice of ancient days and other-world subjects, where the shapes can be molded to ideal forms by the artist’s will. However it is, it is certain that Millet, the realist, is more spiritual than Moreau or Burne-Jones for all their archaic design; and Mr. Yeats, who, as his King Goll shows, might have been a great romantic painter, has probably chosen wisely, and has painted more memorable pictures than if he had gone back to the fairyland of Celtic mythology.

To turn from Yeats to Hone is to turn from the lighted hearth to the wilderness. Humanity is very far away, or is huddled up under immense skies, where it seems of less importance than the rocks. The earth on which men have lived, where the work of their hand is evident, with all the sentiment of the presence of man, with smoke arising from numberless homes, is foreign to Mr. Hone. The monsters of the primeval world might sprawl on the rocks, for all the evidence of lapse of time since their day, in many of his pictures. He, too, has refined away his world until only fragments of the earth remain to him where he can dream in; and these are waste places, where the salt of the sea is in the wind, and the skies are gray and vapor-laden, or the loneliness of dim twilights are over level sands. Whatever else he paints is devoid of its proper interest, for he seems to impose on the cattle in the fields and on the habitable places a sentiment alien to their nature. He has a mind with but one impressive mood, and his spirit is never kindled, save in the society where none intrude; but in his own domain he is a master, and is always sure of himself and his effect. There is no tentative, undecisive brushwork, such as we often see in the subtle search for the unrevealed, which makes or mars Mr. Yeats’ work. He is at home in his peculiar world, while the other is always seeking for it.

“A Sunset on Malahide Sands” shows a greater intensity than is usual even in Mr. Hone’s work. There is something thrilling in this twilight trembling over the deserted world. Philosophies may prove very well in the lecture-room, says Whitman, and not prove at all under the sky and stars. Pictures likewise may seem beautiful in a gallery, yet look thin and unreal where, with a turn of the head, one could look out at the pictures created hour after hour by the Master of the Beautiful; but there is some magic in this vision made up of elemental light, darkness, and loneliness, and we feel awed as if we knew the Spirit was hidden in His works. But primitive as this peculiar world is, and remote from humanity, it is just here we find a human revelation; for is not all art a symbol of the creative mind, and if we were wise enough we would understand that in art the light on every cloud, and the clear spaces above the cloud, and the shadows of the earth beneath are made out of the lights, infinitudes, and shadows of the soul, and are selected from nature because of some correspondence, unconscious or half felt. But these things belong more to the psychology of the artist mind than to the appreciation of its work. I have said enough, I hope, to attract to the work of these artists, in a mood of true understanding, those who would like to believe in the existence in Ireland of a genuine art. For ignored and uncared for as art is, we have some names to be proud of, and of these Mr. Yeats and Mr. Hone are foremost.

1902