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PAGE 5

Thomas Davidson: A Knight-Errant Of The Intellectual Life
by [?]

We all say and think that we believe this sort of thing; but Davidson believed it really and actively, and that made all the difference. When the young wage-earners whom he addressed found that here was a man of measureless learning ready to give his soul to them as if he had nothing else to do with it, life’s ideal possibilities widened to their view. When he was taken from them, they founded in New York the Thomas Davidson Society, for study and neighborhood work, which will probably become perpetual, and of which his epistles from Glenmore will be the rule, and keep the standards set by him from degenerating–unless, indeed, the Society should some day grow too rich, of which there is no danger at present, and from which may Heaven long preserve it. In one of his letters to the Class, Davidson sums up the results of his own experience of life in twenty maxims, as follows:

1. Rely upon your own energies, and do not wait for, or depend on other people.

2. Cling with all your might to your own highest ideals, and do not be led astray by such vulgar aims as wealth, position, popularity. Be yourself.

3. Your worth consists in what you are, and not in what you have. What you are will show in what you do.

4. Never fret, repine, or envy. Do not make yourself unhappy by comparing your circumstances with those of more fortunate people; but make the most of the opportunities you have. Employ profitably every moment.

5. Associate with the noblest people you can find; read the best books; live with the mighty. But learn to be happy alone.

6. Do not believe that all greatness and heroism are in the past. Learn to discover princes, prophets, heroes, and saints among the people about you. Be assured they are there.

7. Be on earth what good people hope to be in heaven.

8. Cultivate ideal friendships, and gather into an intimate circle all your acquaintances who are hungering for truth and right. Remember that heaven itself can be nothing but the intimacy of pure and noble souls.

9. Do not shrink from any useful or kindly act, however hard or repellent it may be. The worth of acts is measured by the spirit in which they are performed.

10. If the world despise you because you do not follow its ways, pay no heed to it. But be sure your way is right.

11. If a thousand plans fail, be not disheartened. As long as your purposes are right, you have not failed.

12. Examine yourself every night, and see whether you have progressed in knowledge, sympathy, and helpfulness during the day. Count every day a loss in which no progress has been made.

13. Seek enjoyment in energy, not in dalliance. Our worth is measured solely by what we do.

14. Let not your goodness be professional; let it be the simple, natural outcome of your character. Therefore cultivate character.

15. If you do wrong, say so, and make what atonement you can. That is true nobleness. Have no moral debts.

16. When in doubt how to act, ask yourself, What does nobility command? Be on good terms with yourself.

17. Look for no reward for goodness but goodness itself. Remember heaven and hell are utterly immoral institutions, if they are meant as reward and punishment.

18. Give whatever countenance and help you can to every movement and institution that is working for good. Be not sectarian.

19. Wear no placards, within or without. Be human fully.

20. Never be satisfied until you have understood the meaning of the world, and the purpose of our own life, and have reduced your world to a rational cosmos.

One of the “placards” Davidson tried hardest to keep his Society from wearing was that of “Socialism.” Yet no one felt more deeply than he the evils of rapacious individual competition. Spontaneously and flexibly organized social settlements or communities, with individual leaders as their centres, seem to have been his ideal, each with its own religious or ethical elements of discipline. The present isolation of the family is too inhuman. The ideal type of future life, he thought, will be something like the monastery, with the family instead of the individual, for its unit.