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PAGE 15

The Templars’ Dialogues
by [?]

P. S. September 27, 1854.–It is suggested to me by a friend, that in this special notice of Mr. Buchanan’s edition, I shall be interpreted as having designed some covert reflection upon the edition of Adam Smith published by Mr. M’Culloch. My summary answer to any such insinuation is, that this whole paper was written in the spring of 1824, that is, thirty and a half years ago: at which time, to the best of my knowledge, Mr. M’Culloch had not so much as meditated any such edition. Let me add, that if I had seen or fancied any reason for a criticism unfriendly to Mr. M’Culloch, or to any writer whatever, I should not have offered it indirectly, but openly, frankly, and in the spirit of liberal candor due to an honorable contemporary.
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At this very day, a French and an English economist have reared a Babel of far more elaborate errors on this subject; M. Say, I mean, and Mr. Malthus: both ingenious writers, both eminently illogical,–especially the latter, with whose “confusion worse confounded” on the subject of Value, if reviewed by some unsparing Rhadamanthus of logical justice, I believe that chaos would appear a model of order and light. Yet the very want of logic, which has betrayed these two writers into so many errors, has befriended them in escaping from their consequences; for they leap with the utmost agility over all obstacles to any conclusions which their good sense points out to them as just, however much at war with their own premises. With respect to the confusion which you complain of as still clinging to the subject, this naturally attends the first efforts of the mind to disjoin two ideas which have constantly been regarded as one. But, as we advance in our discussions, illustration and proof will gradually arise from all quarters, to the great principle of Mr. Ricardo which we have just been considering; besides which, this principle is itself so much required for the illustration and proof of other principles, that the mere practice of applying it will soon sharpen your eye to a steady familiarity with all its aspects.

* * * * *

DIALOGUE THE SECOND.

REDUCTIO AD ABSURDUM.

Phil
. X., I see, is not yet come: I hope he does not mean to break his appointment, for I have a design upon him. I have been considering his argument against the possibility of any change in price arising out of a change in the value of labor, and I have detected a flaw in it which he can never get over. I have him, sir–I have him as fast as ever spider had a fly.

Phed
. Don’t think it, my dear friend: you are a dexterous retiarius; but a gladiator who is armed with Ricardian weapons will cut your net to pieces. He is too strong in his cause, as I am well satisfied from what passed yesterday. He’ll slaughter you,–to use the racy expression of a friend of mine in describing the redundant power with which one fancy boxer disposed of another,–he’ll slaughter you “with ease and affluence.” But here he comes.–Well, X., you’re just come in time. Philebus says that you are a fly, whilst he is a murderous spider, and that he’ll slaughter you with “ease and affluence;” and, all things considered, I am inclined to think he will.

Phil
. Phaedrus does not report the matter quite accurately; however, it is true that I believe myself to have detected a fatal error in your argument of yesterday on the case of the hat; and it is this: When the value of labor rose by twenty-five per cent., you contended that this rise would be paid out of profits. Now, up to a certain limit this may be possible; beyond that it is impossible. For the price of the hat was supposed to be eighteen shillings: and the price of the labor being assumed originally at twelve shillings;– leaving six shillings for profits,–it is very possible that a rise in wages of no more than three shillings may be paid out of these profits. But, as this advance in wages increases, it comes nearer and nearer to that point at which it will be impossible for profits to pay it; since, let the advance once reach the whole six shillings, and all motive for producing hats will be extinguished; and let it advance to seven shillings, there will in that case be no fund at all left out of which the seventh shilling can be paid, even if the capitalist were disposed to relinquish all his profits. Now, seriously, you will hardly maintain that the hat could not rise to the price of nineteen shillings–or of any higher sum?