PAGE 9
The Social Organism
by
Equally remarkable is a further analogy of like kind. After the mucous and serous layers of the embryo have separated, there presently arises between the two a third, known to physiologists as the vascular layer–a layer out of which are developed the chief blood-vessels. The mucous layer absorbs nutriment from the mass of yelk it encloses; this nutriment has to be transferred to the overlying serous layer, out of which the nervo-muscular system is being developed; and between the two arises a vascular system by which the transfer is effected–a system of vessels which continues ever after to be the transferrer of nutriment from the places where it is absorbed and prepared, to the places where it is needed for growth and repair. Well, may we not trace a parallel step in social progress? Between the governing and the governed, there at first exists no intermediate class; and even in some societies that have reached considerable sizes, there are scarcely any but the nobles and their kindred on the one hand, and the serfs on the other: the social structure being such that transfer of commodities takes place directly from slaves to their masters. But in societies of a higher type, there grows up, between these two primitive classes, another–the trading or middle class. Equally at first as now, we may see that, speaking generally, this middle class is the analogue of the middle layer in the embryo. For all traders are essentially distributors. Whether they be wholesale dealers, who collect into large masses the commodities of various producers; or whether they be retailers, who divide out to those who want them, the masses of commodities thus collected together; all mercantile men are agents of transfer from the places where things are produced to the places where they are consumed. Thus the distributing apparatus in a society, answers to the distributing apparatus in a living body; not only in its functions, but in its intermediate origin and subsequent position, and in the time of its appearance.
Without enumerating the minor differentiations which these three great classes afterwards undergo, we will merely note that throughout, they follow the same general law with the differentiations of an individual organism. In a society, as in a rudimentary animal, we have seen that the most general and broadly contrasted divisions are the first to make their appearance; and of the subdivisions it continues true in both cases, that they arise in the order of decreasing generality.
Let us observe, next, that in the one case as in the other, the specializations are at first very incomplete, and approach completeness as organization progresses. We saw that in primitive tribes, as in the simplest animals, there remains much community of function between the parts which are nominally different–that, for instance, the class of chiefs long remains industrially the same as the inferior class; just as in a Hydra, the property of contractility is possessed by the units of the endoderm as well as by those of the ectoderm. We noted also how, as the society advanced, the two great primitive classes partook less and less of each other’s functions. And we have here to remark that all subsequent specializations are at first vague and gradually become distinct. “In the infancy of society,” says M. Guizot, “everything is confused and uncertain; there is as yet no fixed and precise line of demarcation between the different powers in a state.” “Originally kings lived like other landowners, on the incomes derived from their own private estates.” Nobles were petty kings; and kings only the most powerful nobles. Bishops were feudal lords and military leaders. The right of coining money was possessed by powerful subjects, and by the Church, as well as by the king. Every leading man exercised alike the functions of landowner, farmer, soldier, statesman, judge. Retainers were now soldiers, and now labourers, as the day required. But by degrees the Church has lost all civil jurisdiction; the State has exercised less and less control over religious teaching; the military class has grown a distinct one; handicrafts have concentrated in towns; and the spinning-wheels of scattered farmhouses, have disappeared before the machinery of manufacturing districts. Not only is all progress from the homogeneous to the heterogeneous, but, at the same time, it is from the indefinite to the definite.