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The Sabbath
by
As to the effects of this on the children, there was neither enough of strictness to make them respect the Sabbath, nor of religions interest to make them love it; of course, the little restraint there was proved just enough to lead them to dislike and despise it. Children soon perceive the course of their parents’ feelings, and it was evident enough to the children of this family that their father and mother generally found themselves hurried into the Sabbath with hearts and minds full of this world, and their conversation and thoughts were so constantly turning to worldly things, and so awkwardly drawn back by a sense of religious obligation, that the Sabbath appeared more obviously a clog and a fetter than it did under the strictest regime of Puritan days.
SKETCH SECOND.
The little quiet village of Camden stands under the brow of a rugged hill in one of the most picturesque parts of New England; and its regular, honest, and industrious villagers were not a little surprised and pleased that Mr. James, a rich man, and pleasant-spoken withal, had concluded to take up his residence among them. He brought with him a pretty, genteel wife, and a group of rosy, romping, but amiable children; and there was so much of good nature and kindness about the manners of every member of the family, that the whole neighborhood were prepossessed in their favor. Mr. James was a man of somewhat visionary and theoretical turn of mind, and very much in the habit of following out his own ideas of right and wrong, without troubling himself particularly as to the appearance his course might make in the eyes of others. He was a supporter of the ordinances of religion, and always ready to give both time and money to promote any benevolent object; and though he had never made any public profession of religion, nor connected himself with any particular set of Christians, still he seemed to possess great reverence for God, and to worship him in spirit and in truth, and he professed to make the Bible the guide of his life. Mr. James had been brought up under a system of injudicious religious restraint. He had determined, in educating his children, to adopt an exactly opposite course, and to make religion and all its institutions sources of enjoyment. His aim, doubtless, was an appropriate one; but his method of carrying it out, to say the least, was one which was not a safe model for general imitation. In regard to the Sabbath, for example, he considered that, although the plan of going to church twice a day, and keeping all the family quiet within doors the rest of the time, was good, other methods would be much better. Accordingly, after the morning service, which he and his whole family regularly attended, he would spend the rest of the day with his children. In bad weather he would instruct them in natural history, show them pictures, and read them various accounts of the works of God, combining all with such religious instruction and influence as a devotional mind might furnish. When the weather permitted, he would range with them through the fields, collecting minerals and plants, or sail with them on the lake, meanwhile directing the thoughts of his young listeners upward to God, by the many beautiful traces of his presence and agency, which superior knowledge and observation enabled him to discover and point out. These Sunday strolls were seasons of most delightful enjoyment to the children. Though it was with some difficulty that their father could restrain them from loud and noisy demonstrations of delight, and he saw with some regret that the mere animal excitement of the stroll seemed to draw the attention too much from religious considerations, and, in particular, to make the exercises of the morning seem like a preparatory penance to the enjoyments of the afternoon, nevertheless, when Mr. James looked back to his own boyhood, and remembered the frigid restraint, the entire want of any kind of mental or bodily excitement, which had made the Sabbath so much a weariness to him, he could not but congratulate himself when he perceived his children looking forward to Sunday as a day of delight, and found himself on that day continually surrounded by a circle of smiling and cheerful faces. His talent of imparting religious instruction in a simple and interesting form was remarkably happy, and it is probable that there was among his children an uncommon degree of real thought and feeling on religious subjects as the result.