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PAGE 15

The People For Whom Shakespeare Wrote
by [?]

Time will not serve us to follow old Stubbes into his particular inquisition of every article of woman’s attire, and his hearty damnation of them all and several. He cannot even abide their carrying of nosegays and posies of flowers to smell at, since the palpable odors and fumes of these do enter the brain to degenerate the spirit and allure to vice. They must needs carry looking-glasses with them; “and good reason,” says Stubbes, savagely, “for else how could they see the devil in them? for no doubt they are the devil’s spectacles [these women] to allure us to pride and consequently to destruction forever.” And, as if it were not enough to be women, and the devil’s aids, they do also have doublets and jerkins, buttoned up the breast, and made with wings, welts, and pinions on the shoulder points, as man’s apparel is, for all the world. We take reluctant leave of this entertaining woman-hater, and only stay to quote from him a “fearful judgment of God, shewed upon a gentlewoman of Antwerp of late, even the 27th of May, 1582,” which may be as profitable to read now as it was then: “This gentlewoman being a very rich Merchant man’s daughter: upon a time was invited to a bridal, or wedding, which was solemnized in that Toune, against which day she made great preparation, for the pluming herself in gorgeous array, that as her body was most beautiful, fair, and proper, so her attire in every respect might be correspondent to the same. For the accomplishment whereof she curled her hair, she dyed her locks, and laid them out after the best manner, she colored her face with waters and Ointments: But in no case could she get any (so curious and dainty she was) that could starch, and set her Ruffs and Neckerchers to her mind wherefore she sent for a couple of Laundresses, who did the best they could to please her humors, but in any wise they could not. Then fell she to swear and tear, to curse and damn, casting the Ruffs under feet, and wishing that the Devil might take her when she wear any of those Neckerchers again. In the meantime (through the sufference of God) the Devil transforming himself into the form of a young man, as brave and proper as she in every point of outward appearance, came in, feigning himself to be a wooer or suitor unto her. And seeing her thus agonized, and in such a pelting chase, he demanded of her the cause thereof, who straightway told him (as women can conceal nothing that lieth upon their stomachs) how she was abused in the setting of her Ruffs, which thing being heard of him, he promised to please her mind, and thereto took in hand the setting of her Ruffs, which he performed to her great contentation and liking, in so much as she looking herself in a glass (as the Devil bade her) became greatly enamoured of him. This done, the young man kissed her, in the doing whereof she writhe her neck in, sunder, so she died miserably, her body being metamorphosed into black and blue colors, most ugglesome to behold, and her face (which before was so amorous) became most deformed, and fearful to look upon. This being known, preparence was made for her burial, a rich coffin was provided, and her fearful body was laid therein, and it covered very sumptuously. Four men immediately assayed to lift up the corpse, but could not move it; then six attempted the like, but could not once stir it from the place where it stood. Whereat the standers-by marveling, caused the coffin to be opened to see the cause thereof. Where they found the body to be taken away, and a black Cat very lean and deformed sitting in the coffin, setting of great Ruffs, and frizzling of hair, to the great fear and wonder of all beholders.”