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PAGE 3

The Game Of Politics
by [?]

III.

“What we most need, to secure honest elections,” says a well-meaning reformer, “is the Clifford or the Myers voting machine.” Why, truly, here is a hopeful spirit–a rare and radiant intelligence suffused with the conviction that men can be made honest by machinery–that human character is a matter of gearing, ratchets and dials! One would give something to know how it feels to be like that. A mind so constituted must be as happy in its hope as a hen incubating a nest-ful of porcelain door-knobs. It lives in rapturous contemplation of a world of its own creation–a world where public morality and political good order are to be had by purchase at the machine-shop. In that delectable world religion is superfluous; the true high priest is the mechanical engineer; the minor clergy are the village blacksmiths. It is rather a pity that so fine and fair a sphere should prosper only in the attenuated ether of an idiot’s understanding.

Voting-machines are doubtless well enough; they save labor and enable the statesmen of the street to know the result within a few minutes of the closing of the polls–whereby many are spared to their country who would otherwise incur fatal disorders by exposure to the night air while assisting in awaiting the returns. But a voting-machine that human ingenuity can not pervert, human ingenuity can not invent.

That is true, too, of laws. Your statesman of a mental stature somewhat overtopping that of the machine-person puts his faith in law. Providence has designed to permit him to be persuaded of the efficacy of statutes–good, stringent, carefully drawn statutes definitively repealing all the laws of nature in conflict with any of their provisions. So the poor devil (I am writing of Mr. Legion) turns for relief from law to law, ever on the stool of repentance, yet ever unfouling the anchor of hope. By no power cm earth can his indurated understanding be penetrated by the truth that his woful state is due, not to any laws of his own, nor to any lack of them, but to his rascally refusal to obey the Golden Rule. How long is it since we were all clamoring for the Australian ballot law, which was to make a new Heaven and a new earth? We have the Australian ballot law and the same old earth smelling to the same old Heaven. Writhe upon the triangle as we may, groan out what new laws we will, the pitiless thong will fall upon our bleeding backs as long as we deserve it. If our sins, which are scarlet, are to be washed as white as wool it must be in the tears of a genuine contrition: our crocodile deliverances will profit us nothing. We must stop chasing dollars, stop lying, stop cheating, stop ignoring art, literature and all the refining agencies and instrumentalities of civilization. We must subdue our detestable habit of shaking hands with prosperous rascals and fawning upon the merely rich. It is not permitted to our employers to plead in justification of low wages the law of supply and demand that is giving them high profits. It is not permitted to discontented employees to break the bones of contented ones and destroy the foundations of social order. It is infamous to look upon public office with the lust of possession; it is disgraceful to solicit political preferment, to strive and compete for “honors” that are sullied and tarnished by the touch of the reaching hand. Until we amend our personal characters we shall amend our laws in vain. Though Paul plant and Apollos water, the field of reform will grow nothing but the figless thistle and the grapeless thorn. The State is an aggregation of individuals. Its public character is the expression of their personal ones. By no political prestidigitation can it be made better and wiser than the sum of their goodness and wisdom. To expect that men who do not honorably and intelligently conduct their private affairs will honorably and intelligently conduct the affairs of the community is to be a fool. We are told that out of nothing God made the Heavens and the earth; but out of nothing God never did and man never can, make a public sense of honor and a public conscience. Miracles are now performed but one day of the year–the twenty-ninth of February; and on leap year God is forbidden to perform them.