FullReads

* * * * *

In his article on Evolution in the Encyclopaedia Britannica, Professor Huxley writes as follows:–

“How far ‘natural selection’ suffices for the production of species remains to be seen. Few can doubt that, if not the whole cause, it is a very important factor in that operation…. On the evidence of palaeontology, the evolution of many existing forms of animal life from their predecessors is no longer an hypothesis, but an historical fact; it is only the nature of the physiological factors to which that evolution is due which is still open to discussion.”

With these passages I may fitly join a remark made in the admirable address Prof. Huxley delivered before unveiling the statue of Mr. Darwin in the Museum at South Kensington. Deprecating the supposition that an authoritative sanction was given by the ceremony to the current ideas concerning organic evolution, he said that “science commits suicide when it adopts a creed.”

Along with larger motives, one motive which has joined in prompting the foregoing articles, has been the desire to point out that already among biologists, the beliefs concerning the origin of species have assumed too much the character of a creed; and that while becoming settled they have been narrowed. So far from further broadening that broader view which Mr. Darwin reached as he grew older, his followers appear to have retrograded towards a more restricted view than he ever expressed. Thus there seems occasion for recognizing the warning uttered by Prof. Huxley, as not uncalled for.

Whatever may be thought of the arguments and conclusions set forth in this article and the preceding one, they will perhaps serve to show that it is as yet far too soon to close the inquiry concerning the causes of organic evolution.

NOTE.

[The following passages formed part of a preface to the small volume in which the foregoing essay re-appeared. I append them here as they cannot now be conveniently prefixed.]

Though the direct bearings of the arguments contained in this Essay are biological, the argument contained in its first half has indirect bearings upon Psychology, Ethics, and Sociology. My belief in the profound importance of these indirect bearings, was originally a chief prompter to set forth the argument; and it now prompts me to re-issue it in permanent form.

Though mental phenomena of many kinds, and especially of the simpler kinds, are explicable only as resulting from the natural selection of favourable variations; yet there are, I believe, still more numerous mental phenomena, including all those of any considerable complexity, which cannot be explained otherwise than as results of the inheritance of functionally-produced modifications. What theory of psychological evolution is espoused, thus depends on acceptance or rejection of the doctrine that not only in the individual, but in the successions of individuals, use and disuse of parts produce respectively increase and decrease of them.

Of course there are involved the conceptions we form of the genesis and nature of our higher emotions; and, by implication, the conceptions we form of our moral intuitions. If functionally-produced modifications are inheritable, then the mental associations habitually produced in individuals by experiences of the relations between actions and their consequences, pleasurable or painful, may, in the successions of individuals, generate innate tendencies to like or dislike such actions. But if not, the genesis of such tendencies is, as we shall see, not satisfactorily explicable.

That our sociological beliefs must also be profoundly affected by the conclusions we draw on this point, is obvious. If a nation is modified en masse by transmission of the effects produced on the natures of its members by those modes of daily activity which its institutions and circumstances involve; then we must infer that such institutions and circumstances mould its members far more rapidly and comprehensively than they can do if the solo cause of adaptation to them is the more frequent survival of individuals who happen to have varied in favourable ways.