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PAGE 4

The Ethics Of The Turf
by [?]

And now I have tried to clear the ground on one hand a little, and my last and uttermost good word has been said for the Turf. With sorrow I say that, after all excuses are made, the cool observer must own that it is indeed a vast engine of national demoralization, and the subtle venom which it injects into the veins of the Nation creeps along through channels of which Lord Beaconsfield never dreamed. I might call the Turf a canker, but a canker is only a local ailment, whereas the evils of betting have now become constitutional so far as the State is concerned. If we cut out the whole tribe of bookmakers and betting-agents, and applied such cautery as would prevent any similar growth from arising in the place wherefrom we excised them, we should do very little good; for the life-blood of Britain is tainted, and no superficial remedy can cure her now. I shut my eyes on the bookmakers, and I only spare attention for the myriads who make the bookmakers’ existence possible–who would evolve new bookmakers from their midst if we exterminated the present tribe to-morrow. It is not the professional bettors who cause the existence of fools; it is the insensate fools who cause the existence of professional bettors.

Gambling used to be mainly confined to the upper classes; it is now a raging disease among that lower middle-class which used to form the main element of our national strength, and the tradesman whose cart comes to your area in the morning gambles with all the reckless abandonment that used to be shown by the Hon. A. Deuceace or Lady Betty when George the Third was King. Your clerk, shopman, butcher, baker, barber–especially the barber–ask their companions, “What have you done on the Lincoln?” or “How do you stand for the Two Thousand?” just as ordinary folks ask after each other’s health. Tradesmen step out of their shops in the morning and telegraph to their bookmaker just as they might to one of their wholesale houses; there is not a town in broad England which has not its flourishing betting men, and some very small towns can maintain two or three. The bookmakers are usually publicans, barbers, or tobacconists; but whatever they are they invariably drive a capital trade. In the corner of a smoking-room you may see a quiet, impassive man sitting daily in a contemplative manner; he does not drink much; he smokes little, and he appears to have nothing in particular to worry him. If he knows you well, he will scarcely mind your presence; men (and boys) greet him, and little, gentle colloquies take place from time to time; the smartest man could detect nothing, and yet the noiseless, placid gentleman of the smoking-room registers thirty or forty bets in a day. That is one type which I have watched for hours, days, months. There are dozens of other types, but I need not attempt to sketch them; it is sufficient to say that the poison has taken hard hold on us, and that I see every symptom of a national decadence.

Some one may say, “But you excused the Turf and the betting men.” Exactly. I said that racing is a delightful pastime to those who go to watch good horses gallop; the miserable thing to me is seeing the wretches who do not care for racing at all, but only care for gambling on names and numbers. Let Lord Hartington, Lord Randolph Churchill, Mr. Chaplin, Mr. Corlett, Mr. Rothschild, Lord Rosebery, and the rest, go and see the lovely horses shooting over the turf; by all means let them watch their own colts and fillies come flying home. But the poor creatures who muddle away brains, energy, and money on what they are pleased to term sport, do not know a horse from a mule; they gamble, as I have said, on names; the splendid racers give them no enjoyment such as the true sportsman derives, for they would not know Ormonde from a Clydesdale. To these forlorn beings only the ignoble side of racing is known; it is sacrilege to call them sportsmen; they are rotting their very souls and destroying the remnants of their manhood over a game which they play blindfold. It is pitiful–most pitiful. No good-natured man will begrudge occasional holiday-makers their chance of seeing a good race. Rural and industrial Yorkshire are represented by thousands at Doncaster, on the St. Ledger day, and the tourists get no particular harm; they are horsey to the backbone, and they come to see the running. They criticize the animals and gain topics for months of conversation, and, if they bet an odd half-crown and never go beyond it, perhaps no one is much the worse. When the Duke of Portland allowed his tenantry to see St. Simon gallop five years ago at Newcastle, the pitmen and artisans thronged to look at the horse. There was no betting whatever, because no conceivable odds could have measured the difference between St. Simon and his opponent, yet when Archer let the multitude see how fast a horse could travel, and the great thoroughbred swept along like a flash, the excitement and enthusiasm rose to fever-pitch. Those men had an unaffected pleasure in observing the beauty and symmetry and speed of a noble creature, and they were unharmed by the little treat which the good-natured magnate provided for them. It is quite otherwise with the mob of stay-at-home gamblers; they do not care a rush for the horses; they long, with all the crazy greed of true dupes, to gain money without working for it, and that is where the mischief comes in. Cupidity, mean anxieties, unwholesome excitements, gradually sap the morality of really sturdy fellows–the last shred of manliness is torn away, and the ordinary human intelligence is replaced by repulsive vulpine cunning. If you can look at a little group of the stay-at-homes while they are discussing the prospects of a race, you will see something that Hogarth would have enjoyed in his large, lusty fashion. The fair human soul no longer shines through those shifty, deceitful eyes; the men have, somehow, sunk from the level of their race, and they make you think that Swift may-have been right after all. From long experience I am certain that if a cultured gentleman, accustomed to high thinking, were suddenly compelled to live among these dismal beings, he would be attacked by a species of intellectual paralysis. The affairs of the country are nothing to them; poetry, art, and all beautiful things are contemptible in their eyes; they dwell in an obscure twilight of the mind, and their relaxation, when the serious business of betting is put aside for awhile, mostly lies in the direction of sheer bawdry and abomination. It is curious to see the oblique effect which general degradation has upon the vocabulary of these people; quiet words, or words that express a plain meaning, are repugnant to them; even the old-fashioned full-mouthed oaths of our fathers are tame to their fancy, for they must have something strongly spiced, and thus they have by degrees fitted themselves up with a loathly dialect of their own which transcends the comparatively harmless efforts of the Black Country potter. Foul is not the word for this ultra-filthy mode of talk–it passes into depths below foulness. I may digress for a little to emphasize this point. The latter-day hanger-on of the Turf has introduced a new horror to existence. Go into the Silver Ring at a suburban meeting, and listen while two or three of the fellows work themselves into an ecstasy of vile excitement, then you will hear something which cannot be described or defined in any terms known to humanity. Why it should be so I cannot tell, but the portentous symptom of putridity is always in evidence. As is the man of the Ring, so are the stay-at-homes. The disease of their minds is made manifest by their manner of speech; they throw out verbal pustules which tell of the rank corruption which has overtaken their nature, and you need some seasoning before you can remain coolly among them without feeling symptoms of nausea. There is one peer of this realm–a hereditary legislator and a patron of many Church livings–who is famous for his skill in the use of certain kinds of vocables. This man is a living exemplar of the mysterious effect which low
dodging and low distractions have on the soul. In five minutes he can make you feel as if you had tumbled into one of Swedenborg’s loathsome hells; he can make the most eloquent of turf thieves feel, envious, and he can make you awe-stricken as you see how far and long God bears with man. The disease from which this pleasing pillar of the State suffers has spread, with more or less virulence, to the furthermost recesses of our towns, and you must know the fringe of the Turf world before you can so much as guess what the symptoms are like.