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Unconsciously, the breeders of racers have been evolving for us the swiftest, strongest, and most courageous horse known to the world, and we cannot afford to neglect that consideration, for people will not strive after perfection unless perfection brings profit.

Again, we hear occasionally a good deal of outcry about the great noblemen and gentlemen who keep up expensive studs, and the assumption is that racehorses and immorality go together; but what would the critics have the racing nobleman do? He is born into a strange artificial society; his fate is ready-made for him; he inherits luxuries and pastimes as he inherits land and trees. Say that the stud is a useless luxury: but then, what about the daubs for which plutocrats pay thousands of guineas? A picture costs, let us say, 2,000 guineas; it is the slovenly work of a hurried master, and the guineas are paid for a name; it is stuck away in a private gallery, and, if its owner looks at it so often as once a week, it costs him L2 per peep–reckoning only the interest on the money sunk. Is that useless luxury? The fact is that we are living in a sort of guarded hothouse; our barbarian propensities cannot have an easy outlet; and luxury of all sorts tends to lull our barbarian energy. If we blame one man for indulging a costly hobby, we must blame almost every man and woman who belongs to the grades above the lower middle-class. A rich trader who spends L5,000 a year on orchid-houses cannot very well afford to reprove a man who pays 50s. per week for each of a dozen horses in training. Rich folk, whose wealth has been fostered during the long security of England, will indulge in superfluities, and no one can stop them. A country gentleman who succeeds to a deer park cannot slaughter all the useless, pretty creatures merely because they are useless: he is bound by a thousand traditions, and he cannot suddenly break away. A nobleman inherits a colossal income, of which he cannot very well rid himself: he follows the traditions of his family or his class, and employs part of his profuse surplus riches in maintaining a racing stud; how can any one find fault with him? Such a man as Lord Hartington would never dream of betting except in a languid, off-hand way. He (and his like) are fond of watching the superb rush of the glossy horses; they want the freedom, the swift excitement of the breezy heath; our society encourages them to amuse themselves, and they do so with a will. That is all. It may be wrong for A and B and C to own superfluous wealth, but then the fact is there–that they have got it, and the community agree that they may expend the superfluity as they choose. The rich man’s stud gives wholesome employment to myriads of decent folks in various stations of life–farmers, saddlers, blacksmiths, builders, corn dealers, road-makers, hedgers, farriers, grooms, and half a score other sorts of toilers derive their living from feeding, harnessing, and tending the horses, and the withdrawal of such a sportsman as Mr. “Abington” from Newmarket would inflict a terrible blow on hundreds of industrious persons who lead perfectly useful and harmless lives. My point is, that racing (as racing) is in no way noxious; it is the most pleasant of all excitements, and it gives bread to many praiseworthy citizens. I have seen 5,000 given for a Latin hymn-book, and, when I pondered on the ghastly, imbecile selfishness of that purchase, I thought that I should not have mourned very much if the money had been laid out on a dozen smart colts and fillies, for, at least, the horses would have ultimately been of some use, even if they all had been put to cab-work. We must allow that when racing is a hobby, it is quite respectable–as hobbies go. One good friend of mine, whose fortune has been made by shrewd judgment and constant work, always keeps five or six racers in training. He goes from meeting to meeting with all the eagerness of a boy; his friends sturdily maintain that his stud is composed of “hair trunks,” and the animals certainly have an impressively uniform habit of coming in last But the good owner has his pleasure; his hobby satisfies him; and, when he goes out in the morning to watch his yearlings frolicking, he certainly never dreams that he is fostering an immoral institution. Could we only have racing–and none of the hideous adjuncts–I should be glad, in spite of all the moralists who associate horse-flesh with original sin.