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If he has not much to say, or if he has nothing to say, perhaps he will try to say it in some other man’s way, or to hide his own vacuity with rags of rhetoric and tags and fringes of manner, borrowed from this author and that. He will fancy that in this disguise his work will be more literary, and that there is somehow a quality, a grace, imparted to it which will charm in spite of the inward hollowness. His vain hope would be pitiful if it were not so shameful, but it is destined to suffer defeat at the first glance of the editorial eye.

If he really has something to say, however, about something he knows and loves, he is in the best possible case to say it well. Still, from time to time he may advantageously call a halt, and consider whether he is saying the thing clearly and simply.

If he has a good ear he will say it gracefully, and musically; and I would by no means have him aim to say it barely or sparely. It is not so that people talk, who talk well, and literature is only the thought of the writer flowing from the pen instead of the tongue.

To aim at succinctness and brevity merely, as some teach, is to practice a kind of quackery almost as offensive as the charlatanry of rhetoric. In either case the life goes out of the subject.

To please one’s self, honestly and thoroughly, is the only way to please others in matters of art. I do not mean to say that if you please yourself you will always please others, but that unless you please yourself you will please no one else. It is the sweet and sacred privilege of work done artistically to delight the doer. Art is the highest joy, but any work done in the love of it is art, in a kind, and it strikes the note of happiness as nothing else can.

We hear much of drudgery, but any sort of work that is slighted becomes drudgery; poetry, fiction, painting, sculpture, acting, architecture, if you do not do your best by them, turn to drudgery sore as digging ditches, hewing wood, or drawing water; and these, by the same blessings of God, become arts if they are done with conscience and the sense of beauty.

The young contributor may test his work before the editor assays it, if he will, and he may know by a rule that is pretty infallible whether it is good or not, from his own experience in doing it. Did it give him pleasure? Did he love it as it grew under his hand? Was he glad and willing with it? Or did he force himself to it, and did it hang heavy upon him?

There is nothing mystical in all this; it is a matter of plain, every-day experience, and I think nearly every artist will say the same thing about it, if he examines himself faithfully.

If the young contributor finds that he has no delight in the thing he has attempted, he may very well give it up, for no one else will delight in it. But he need not give it up at once; perhaps his mood is bad; let him wait for a better, and try it again. He may not have learned how to do it well, and therefore he cannot love it, but perhaps he can learn to do it well.

The wonder and glory of art is that it is without formulas. Or, rather, each new piece of work requires the invention of new formulas, which will not serve again for another. You must apprentice yourself afresh at every fresh undertaking, and our mastery is always a victory over certain unexpected difficulties, and not a dominion of difficulties overcome before.

I believe, in other words, that mastery is merely the strength that comes of overcoming and is never a sovereign power that smooths the path of all obstacles. The combinations in art are infinite, and almost never the same; you must make your key and fit it to each, and the key that unlocks one combination will not unlock another.