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The Adventuress
by
All bad characters die quickly on the stage. Good characters take a long time over it, and have a sofa down in the drawing-room to do it on, and have sobbing relatives and good old doctors fooling around them, and can smile and forgive everybody. Bad stage characters have to do the whole job, dying speech and all, in about ten seconds, and do it with all their clothes on into the bargain, which must make it most uncomfortable.
It is repentance that kills off the bad people in plays. They always repent, and the moment they repent they die. Repentance on the stage seems to be one of the most dangerous things a man can be taken with. Our advice to stage wicked people would undoubtedly be, “Never repent. If you value your life, don’t repent. It always means sudden death!”
To return to our adventuress. She is by no means a bad woman. There is much good in her. This is more than proved by the fact that she learns to love the hero before she dies; for no one but a really good woman capable of extraordinary patience and gentleness could ever, we are convinced, grow to feel any other sentiment for that irritating ass, than a desire to throw bricks at him.
The stage adventuress would be a much better woman, too, if it were not for the heroine. The adventuress makes the most complete arrangements for being noble and self-sacrificing–that is, for going away and never coming back, and is just about to carry them out, when the heroine, who has a perfect genius for being in the wrong place at the right time, comes in and spoils it all. No stage adventuress can be good while the heroine is about. The sight of the heroine rouses every bad feeling in her breast.
We can sympathize with her in this respect. The heroine often affects ourselves in precisely the same way.
There is a good deal to be said in favor of the adventuress. True, she possesses rather too much sarcasm and repartee to make things quite agreeable round the domestic hearth, and when she has got all her clothes on there is not much room left in the place for anybody else; but taken on the whole she is decidedly attractive. She has grit and go in her. She is alive. She can do something to help herself besides calling for “George.”
She has not got a stage child–if she ever had one, she has left it on somebody else’s doorstep which, presuming there was no water handy to drown it in, seems to be about the most sensible thing she could have done with it. She is not oppressively good.
She never wants to be “unhanded” or “let to pass.”
She is not always being shocked or insulted by people telling her that they love her; she does not seem to mind it if they do. She is not always fainting, and crying, and sobbing, and wailing, and moaning, like the good people in the play are.
Oh, they do have an unhappy time of it–the good people in plays! Then she is the only person in the piece who can sit on the comic man.
We sometimes think it would be a fortunate thing–for him–if they allowed her to marry and settle down quietly with the hero. She might make a man of him in time.