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PAGE 20

St. George’s Day, 1564
by [?]

Most authors seem anxious to round off and finish everything in full sight. Most of Shakspere’s tragedies compel our thoughts to follow their persons across the bourn. They need, as Jean Paul says, a piece of the next world painted in to complete the picture, And this is surely nature: but it need not therefore be no design. What could be done with Hamlet, but send him into a region where he has some chance of finding his difficulties solved; where he will know that his reverence for God, which was the sole stay left him in the flood of human worthlessness, has not been in vain; that the skies are not “a foul and pestilent congregation of vapours;” that there are noble women, though his mother was false and Ophelia weak; and that there are noble men, although his uncle and Laertes were villains and his old companions traitors? If Hamlet is not to die, the whole of the play must perish under the accusation that the hero of it is left at last with only a superadded misery, a fresh demand for action, namely, to rule a worthless people, as they seem to him, when action has for him become impossible; that he has to live on, forsaken even of death, which will not come though the cup of misery is at the brim.

But a high end may be gained in this world, and the vision into the world beyond so justified, as in King Lear. The passionate, impulsive, unreasoning old king certainly must have given his wicked daughters occasion enough of making the charges to which their avarice urged them. He had learned very little by his life of kingship. He was but a boy with grey hair. He had had no inner experiences. And so all the development of manhood and age has to be crowded into the few remaining weeks of his life. His own folly and blindness supply the occasion. And before the few weeks are gone, he has passed through all the stages of a fever of indignation and wrath, ending in a madness from which love redeems him; he has learned that a king is nothing if the man is nothing; that a king ought to care for those who cannot help themselves; that love has not its origin or grounds in favours flowing from royal resource and munificence, and yet that love is the one thing worth living for, which gained, it is time to die. And now that he has the experience that life can give, has become a child in simplicity of heart and judgment, he cannot lose his daughter again; who, likewise, has learned the one thing she needed, as far as her father was concerned, a little more excusing tenderness. In the same play it cannot be by chance that at its commencement Gloucester speaks with the utmost carelessness and off-hand wit about the parentage of his natural son Edmund, but finds at last that this son is his ruin.

Edgar, the true son, says to Edmund, after having righteously dealt him his death-wound,–

“The gods are just, and of our pleasant vices
Make instruments to scourge us:
The dark and vicious place where thee he got
Cost him his eyes.”

To which the dying and convicted villain replies,–

“Thou hast spoken right; ’tis true:
The wheel is come full circle; I am here.”

Could anything be put more plainly than the moral lesson in this?

It would be easy to produce examples of fine design from his comedies as well; as for instance, from “Much Ado about Nothing:” the two who are made to fall in love with each other, by being each severally assured of possessing the love of the other, Beatrice and Benedick, are shown beforehand to have a strong inclination towards each other, manifested in their continual squabbling after a good-humoured fashion; but not all this is sufficient to make them heartily in love, until they find out the nobility of each other’s character in their behaviour about the calumniated Hero; and the author takes care they shall not be married without a previous acquaintance with the trick that has been played upon them. Indeed we think the remark, that Shakspere never leaves any of his characters the same at the end of a play as he took them up at the beginning, will be found to be true. They are better or worse, wiser or more irretrievably foolish. The historical plays would illustrate the remark as well as any.