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This was written by a man who was not only a Jew, but a man. He was a Jew in pride of race–in racial instinct, but he was great enough to know that all men are God’s children, and that to set up a fixed, dogmatic standard regulating every act of life has its serious penalties. He was a Jew so big that he knew that the cruelty and inhumanity visited upon the Jews by Christians was first taught to these Christians by Jews–it is all in the Old Testament. The villainy you have taught me I will execute. It shall go hard, but I will better the instruction.

The Christians who had persecuted Jews were really orthodox Jews in disguise, and were actuated more by the Jewish Law expressed in the Old Testament, than by the life of Jesus, who placed man above the Sabbath and taught that the good is that which serves.

And so Benedict Spinoza, the Rabbi, gentle, spiritual, kind, heir to the Jewish faith, learned in all the refinements of Jewish Law, knowing minutely the history of the race, knowing that for which the curses of Judaism were reserved, perceiving with unblinking eyes the absurdity and folly of all dogmatic belief, gradually withdrew from practising and following “Law,” preferring his own commonsense. There were threats, then attempts to bribe, and again threats and finally excommunication and curses so terrible that if they were carried out, a man would walk the earth an exile–unknown by brothers and sisters, shunned by the mother that gave him birth, a moral leper to his father, despised, rejected, turned away, spit upon by every being of his kind.

And here is the document:

By the sentence of the angels, by the decree of the saints, we anathematize, cut off, curse, and execrate Baruch Spinoza, in the presence of these sacred books with the six hundred and thirteen precepts which are written therein, with the anathema wherewith Joshua anathematized Jericho; with the cursing wherewith Elisha cursed the children; and with all the cursings which are written in the Book of the Law; cursed be he by day, and cursed by night; cursed when he lieth down, and cursed when he riseth up; cursed when he goeth out, and cursed when he cometh in; the Lord pardon him never; the wrath and fury of the Lord burn upon this man, and bring upon him all the curses which are written in the Book of the Law. The Lord blot out his name under heaven. The Lord set him apart for destruction from all the tribes of Israel, with all the curses of the firmament which are written in the Book of the Law. There shall no one speak to him, no man write to him, no man show him any kindness, no man stay under the same roof with him, no man come nigh him.

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When the Jewish congregation had placed its ban upon Spinoza, he dropped the Jewish name Baruch, for the Latin Benedictus. In this action he tokened his frame of mind: he was going to persist in his study of the Latin language, and his new name stood for peace or blessing, just as the other had, being essentially the same as our word benediction. The man’s purpose was firm. To perfect himself in Latin, he began a study of Descartes’ “Meditations,” and this led to proving the Cartesian philosophy by a geometrical formula. In his quiet home among the simple Mennonites, five miles from Amsterdam, there gradually grew up around him a body of students to whom he read his writings. The Cartesian philosophy swings around the proposition that only through universal doubt can we at last reach truth. Spinoza soon went beyond this and made his plea for faith in a universal Good.