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PAGE 27

Sir Francis Drake
by [?]

Two days afterwards they perceived the approach of a far more numerous company, who stopped at the top of a hill, which overlooked the English settlement, while one of them made a long oration, at the end of which all the assembly bowed their bodies, and pronounced the syllable oh, with a solemn tone, as by way of confirmation of what had been said by the orator. Then the men, laying down their bows, and leaving the women and children on the top of the hill, came down towards the tents, and seemed transported, in the highest degree, at the kindness of the general, who received their gifts, and admitted them to his presence. The women at a distance appeared seized with a kind of phrensy, such as that of old among the pagans in some of their religious ceremonies, and in honour, as it seemed, of their guests, tore their cheeks and bosoms with their nails, and threw themselves upon the stones with their naked bodies, till they were covered with blood.

These cruel rites, and mistaken honours, were by no means agreeable to Drake, whose predominant sentiments were notions of piety, and, therefore, not to make that criminal in himself by his concurrence, which, perhaps, ignorance might make guiltless in them, he ordered his whole company to fall upon their knees, and, with their eyes lifted up to heaven, that the savages might observe that their worship was addressed to a being residing there, they all joined in praying that this harmless and deluded people might be brought to the knowledge of the true religion, and the doctrines of our blessed Saviour; after which they sung psalms, a performance so pleasing to their wild audience, that, in all their visits, they generally first accosted them with a request that they would sing. They then returned all the presents which they had received, and retired.

Three days after this, on June 25, 1579, our general received two ambassadours from the hioh, or king of the country, who, intending to visit the camp, required that some token might be sent him of friendship and peace; this request was readily complied with, and soon after came the king, attended by a guard of about a hundred tall men, and preceded by an officer of state, who carried a sceptre made of black wood, adorned with chains of a kind of bone or horn, which are marks of the highest honour among them, and having two crowns, made as before, with feathers fastened to it, with a bag of the same herb, which was presented to Drake at his first arrival.

Behind him was the king himself, dressed in a coat of cony-skins, with a caul, woven with feathers, upon his head, an ornament so much in estimation there, that none but the domesticks of the king are allowed to wear it; his attendants followed him, adorned nearly in the same manner; and after them came the common people, with baskets plaited so artificially that they held water, in which, by way of sacrifice, they brought roots and fish.

Drake, not lulled into security, ranged his men in order of battle, and waited their approach, who, coming nearer, stood still, while the sceptre-bearer made an oration, at the conclusion of which they again came forward to the foot of the hill, and then the sceptre-bearer began a song, which he accompanied with a dance, in both which the men joined, but the women danced without singing.

Drake now, distrusting them no longer, admitted them into his fortification, where they continued their song and dance a short time; and then both the king, and some others of the company, made long harangues, in which it appeared, by the rest of their behaviour, that they entreated him to accept of their country, and to take the government of it into his own hands; for the king, with the apparent concurrence of the rest, placed the crown upon his head, graced him with the chains and other signs of authority, and saluted him with the title of hioh.