PAGE 2
Should We Say What We Think, Or Think What We Say?
by
Every bride is beautiful. Every bride looks charming in a simple costume of–for further particulars see local papers. Every marriage is a cause for universal rejoicing. With our wine-glass in our hand we picture the ideal life we know to be in store for them. How can it be otherwise? She, the daughter of her mother. (Cheers.) He– well, we all know him. (More cheers.) Also involuntary guffaw from ill-regulated young man at end of table, promptly suppressed.
We carry our make-believe even into our religion. We sit in church, and in voices swelling with pride, mention to the Almighty, at stated intervals, that we are miserable worms–that there is no good in us. This sort of thing, we gather, is expected of us; it does us no harm, and is supposed to please.
We make-believe that every woman is good, that every man is honest– until they insist on forcing us, against our will, to observe that they are not. Then we become very angry with them, and explain to them that they, being sinners, are not folk fit to mix with us perfect people. Our grief, when our rich aunt dies, is hardly to be borne. Drapers make fortunes, helping us to express feebly our desolation. Our only consolation is that she has gone to a better world.
Everybody goes to a better world when they have got all they can out of this one.
We stand around the open grave and tell each other so. The clergyman is so assured of it that, to save time, they have written out the formula for him and had it printed in a little book. As a child it used to surprise me–this fact that everybody went to heaven. Thinking of all the people that had died, I pictured the place overcrowded. Almost I felt sorry for the Devil, nobody ever coming his way, so to speak. I saw him in imagination, a lonely old gentleman, sitting at his gate day after day, hoping against hope, muttering to himself maybe that it hardly seemed worth while, from his point of view, keeping the show open. An old nurse whom I once took into my confidence was sure, if I continued talking in this sort of way, that he would get me anyhow. I must have been an evil- hearted youngster. The thought of how he would welcome me, the only human being that he had seen for years, had a certain fascination for me; for once in my existence I should be made a fuss about.
At every public meeting the chief speaker is always “a jolly good fellow.” The man from Mars, reading our newspapers, would be convinced that every Member of Parliament was a jovial, kindly, high- hearted, generous-souled saint, with just sufficient humanity in him to prevent the angels from carrying him off bodily. Do not the entire audience, moved by one common impulse, declare him three times running, and in stentorian voice, to be this “jolly good fellow”? So say all of them. We have always listened with the most intense pleasure to the brilliant speech of our friend who has just sat down. When you thought we were yawning, we were drinking in his eloquence, open-mouthed.
The higher one ascends in the social scale, the wider becomes this necessary base of make-believe. When anything sad happens to a very big person, the lesser people round about him hardly care to go on living. Seeing that the world is somewhat overstocked with persons of importance, and that something or another generally is happening to them, one wonders sometimes how it is the world continues to exist.
Once upon a time there occurred an illness to a certain good and great man. I read in my daily paper that the whole nation was plunged in grief. People dining in public restaurants, on being told the news by the waiter, dropped their heads upon the table and sobbed. Strangers, meeting in the street, flung their arms about one another and cried like little children. I was abroad at the time, but on the point of returning home. I almost felt ashamed to go. I looked at myself in the glass, and was shocked at my own appearance: it was that of a man who had not been in trouble for weeks. I felt that to burst upon this grief-stricken nation with a countenance such as mine would be to add to their sorrow. It was borne in upon me that I must have a shallow, egotistical nature. I had had luck with a play in America, and for the life of me I could not look grief- stricken. There were moments when, if I was not keeping a watch over myself, I found myself whistling.