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PAGE 3

Short Studies In Contrasts
by [?]

But in regard to inventions the case is different. I find myself speculating on such a question as this: If Edison had never been born, should we ever have had the phonograph, or the incandescent light? If Graham Bell had died in infancy, should we ever have had the telephone? Or without Marconi should we have had the wireless, or without Morse, the telegraph? Or, to go back still farther, without Franklin should we ever have known the identity of lightning and electricity? Who taught us how to control electricity and make it do our work? One of the questions of Job was, “Canst thou send lightnings, that they may go, and say unto thee, Here we are?” Yes, we can. “We are ready to do your bidding,” they seem to say, “to run your errands, to carry your burdens, to grind your grist, to light your houses, to destroy your enemies.”

The new inventions that the future holds for us wait upon the new man. The discovery of radium–what a secret that was! But in all probability had not Curie and his wife discovered it, some other investigator would.

Shall we ever learn how to use the atomic energy that is locked up in matter? Or how to use the uniform temperature of the globe? Or the secret of the glow-worm and firefly–light without heat?

The laws of the conservation of energy and of the correlation of forces were discoveries. The art of aviation was both an invention and a discovery. The soaring hawks and eagles we have always been familiar with; the Wright brothers invented the machine that could do the trick.

“Necessity is the mother of invention.” As our wants increase, new devices to meet them appear. How the diving-bell answered a real need! The motor-car also, and the flying-machine. The sewing-machine is a great time-saver; the little hooks in our shoes in place of eyelets are great time-savers; pins, and friction matches, and rubber overshoes, and scores on scores of other inventions answer to real needs. Necessity did not call the phonograph into being, nor the incandescent light, but the high explosives, dynamite and T. N. T. (trinitrotoluol) met real wants.

The Great War with its submarines stimulated inventors to devise weapons to cope with them. Always as man’s hand and eyes and ears have needed reenforcing or extending, his wit has come to his rescue. In fact, his progress has been contingent upon this very fact. His necessities and his power of invention react upon one another; the more he invents, the more he wants, and the more he wants, the more he invents.

TOWN AND COUNTRY

I was saying to myself, why do not all literary men go to the country to do their work, where they can have health, peace, and solitude? Then it occurred to me that there are many men of many minds, and that many need to be in the thick of life; they get more stimulus out of people than out of nature. The novelist especially needs to be in touch with multitudes of men and women. But the poet and the philosopher will usually prosper better in the country. A man like myself, who is an observer and of a meditative cast, does better in the country. Emerson, though city born and bred, finally settled in the country. Whitman, on the other hand, loved “populous pavements.” But he was at home anywhere under the stars. He had no study, no library, no club, other than the street, the beach, the hilltop, and the marts of men. Mr. Howells was country-born, but came to the city for employment and remained there. Does not one wish that he had gone back to his Ohio boyhood home? It was easy for me to go back because I came of generations of farmer folk. The love of the red soil was in my blood. My native hills looked like the faces of my father and mother. I could never permanently separate myself from them. I have always had a kind of chronic homesickness. Two or three times a year I must revisit the old scenes. I have had a land-surveyor make a map of the home farm, and I have sketched in and colored all the different fields as I knew them in my youth. I keep the map hung up in my room here in California, and when I want to go home, I look at this map. I do not see the paper. I see fields and woods and stone walls and paths and roads and grazing cattle. In this field I used to help make hay; in this one I wore my fingers sore picking up stones for these stone walls; in this I planted corn and potatoes with my brothers. In these maple woods I helped make sugar in the spring; in these I killed my first ruffed grouse. In this field I did my first ploughing, with thoughts of an academy in a neighboring town at the end of every furrow. In this one I burned the dry and decayed stumps in the April days, with my younger brother, and a spark set his cap on fire. In this orchard I helped gather the apples in October. In this barn we husked the corn in the November nights. In this one Father sheared the sheep, and Mother picked the geese. My paternal grandfather cleared these fields and planted this orchard. I recall the hired man who worked for us during my time, and every dog my father had, and my adventures with them, hunting wood-chucks and coons. All these things and memories have been valuable assets in my life. But it is well that not all men have my strong local attachments. The new countries would never get settled. My forefathers would never have left Connecticut for the wilderness of the Catskills.

As a rule, however, we are a drifting, cosmopolitan people. We are easily transplanted; we do not strike our roots down into the geology of long-gone time.

I often wonder how so many people of the Old World can pull themselves up and migrate to America and never return. The Scots, certainly a home-loving race, do it, and do not seem to suffer from homesickness.