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Schopenhauer
by
In talking to Mr. Pannebakker, I am inclined to exclaim, “Thou almost persuadest me to be a pessimist!” It is unfortunate that our English tongue contains no word that stands somewhere between pessimism and optimism–that symbols a judicial cast of mind which sees the Truth without blinking and accepts it without complaint. The word Pessimist was first flung in contempt at those who dared to express unpalatable truth. It is now accepted by a large number of intellectuals, and if to be a pessimist is to have insight, wit, calm courage, patience, persistency, and a disposition that accepts all Fate sends and makes the best of it, then pity ’tis we haven’t more.
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The root of existence, the inmost kernel of all being, the original vitalizing power, the fundamental reality of the universe, is, according to Schopenhauer, “WILL.” What is Will? Will, in the usual sense, is the faculty of our mind by which we decide to do or not to do. Will is the power to choose. In Schopenhauer’s philosophy, Will is something less as we know will, and something more than force. Will, connected with consciousness, as peculiar to man, is, in a less developed form, the real essence of all matter, of all things, organic or inorganic. Will is the blind, irresistible striving for existence; the unconscious organizing power, the omnipotent creative force of Nature, pervading the whole limitless universe; the endeavor to be, to evolve, to expand.
The whole world of phenomena is the objectivation or apparition of Will.
Will, the same force which slumbers in the stone as inert gravity, forms the crystals with such wonderful regularity.
Will impels a piece of iron to move with ardent desire toward the magnet. Will causes the magnet to point with unfailing constancy to the north. Will causes the embryo to cling as a parasite and feed on the body of the mother. Will causes the mother’s breast to fill that her babe may be fed. Will fills the mother-heart with love that the young may be cared for.
The same force urges the tender germ of the plant to break through the hard crust of the earth and, stretching toward the light, to enfold itself in the proud crown of the palm-tree. Will sharpens the beak of the eagle and the tooth of the tiger and, finally, reaches its highest grade of objectivation in the human brain. Want, the struggle for existence, the necessity of procuring and selecting sufficient food for the preservation of the individual and the species, has at last developed a suitable tool, the brain, and its function, the intellect. With the intellect appear consciousness and a realm of rational life full of yearning and desires, pleasures and pain, hatred and love. Brothers slay their brothers, conquerors trample down the races of the earth, and tyrants are forging chains for the nations.
There is violence and fear, vexation and trouble. Unrest is the mark of existence, and onward we are swept in the hurrying whirlpool of change. This manifold restless motion is produced and kept up by the agency of two single impulses–hunger and the sexual instinct. These are the chief agents of the Lord of the Universe–the Will–and set in motion so strange and varied a scene.
The Will-to-Live is at the bottom of all love-affairs. Every kind of love springs entirely from the instinct of sex.
Love is under bonds to secure the existence of the human race in future times. The real aim of the whole of love’s romance, although the persons concerned are unconscious of the fact, is that a particular being may come into the world.
It is the Will-to-Live, presenting itself in the whole species, which so forcibly and exclusively attracts two individuals of different sex towards each other.