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Another season passed; the sun again grew warm, then hot, and the sand-storms raged and blew, when the people below almost lost sight of the man on the column. Some prophesied he would be blown off, but the morning light revealed his form, naked from the waist up, standing with hands outstretched to greet the rising sun.

Once each day, as darkness gathered, a monk came with a basket containing a bottle of goat’s milk and a little loaf of black bread, and Simeon dropped down a rope and drew up the basket.

Simeon never spoke, for words are folly, and to the calls of saint or sinner he made no reply. He lived in a perpetual attitude of adoration.

Did he suffer? During those first weeks he must have suffered terribly and horribly. There was no respite nor rest from the hard surface of the rock, and aching muscles could find no change from the cramped and perilous position. If he fell, it was damnation for his soul–all were agreed as to this.

But man’s body and mind accommodate themselves to almost any condition. One thing at least, Simeon was free from economic responsibilities, free from social cares and intrusion. Bores with sad stories of unappreciated lives and fond hopes unrealized, never broke in upon his peace. He was not pressed for time. No frivolous dame of tarnished fame sought to share with him his perilous perch. The people on a slow schedule, ten minutes late, never irritated his temper. His correspondence never got in a heap.

Simeon kept no track of the days, having no engagements to meet, or offices to perform, beyond the prayers at morn, midday and night.

Memory died in him, the hurts became calluses, the world-pain died out of his heart, to cling became a habit. Language was lost in disuse. The food he ate was minimum in quantity; sensation ceased, and the dry, hot winds reduced bodily tissue to a dessicated something called a saint–loved, feared and reverenced for his fortitude.

This pillar, which had once graced the portal of a pagan temple, again became a place of pious pilgrimage, and people flocked to Simeon’s rock, so that they might be near when he stretched out his black, bony hands to the East, and the spirit of Almighty God, for a space, hovered close around.

So much attention did the abnegation of Simeon attract that various other pillars, marking the ruins of art and greatness gone, in that vicinity, were crowned by pious monks. Their thought was to show how Christianity had triumphed over heathenism. Imitators were numerous. About that time the Bishops in assembly asked, “Is Simeon sincere?” To test the matter of Simeon’s pride, he was ordered to come down from his retreat.

As to his chastity, there was little doubt, and his poverty was beyond question; but how about obedience to his superiors?

The order was shouted up to him in a Bishop’s voice–he must let down his rope, draw up a ladder, and descend.

Straightway Simeon made preparation to obey. And then the Bishops relented and cried, “We have changed our minds, and now order you to remain!”

Simeon lifted his hands in adoration and thankfulness and renewed his lease.

And so he lived on and on and on–he lived on the top of that pillar, never once descending, for thirty years.

All of his former companions grew a-weary; one by one they died, and the monastery-bells tolled their requiem as they were laid to rest. Did Simeon hear the bells and say, “Soon it will be my turn”?

Probably not. His senses had flown, for what good were they! The young monk who now at eventide brought the basket with the bottle of goat’s milk and the loaf of dry bread was born since Simeon had taken his place on the pillar. “He has always been there,” the people said, and crossed themselves hurriedly.

But one evening when the young monk came with his basket, no line was dropped from above. He waited and then called aloud, but all in vain.