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No ruler nor government of sense would willingly permit foreigners to sap the foundation of the national religion. No ruler nor government ever does permit it except under the stress of compulsion. It is through the people’s religion that a wise government governs wisely–even in our own country we make only a transparent pretense of officially ignoring Christianity, and a pretense only because we have so many kinds of Christians, all jealous and inharmonious. Each sect would make this a Theocracy if it could, and would that make short work of any missionary from abroad. Happily all religions but ours have the sloth and timidity of error; Christianity alone, drawing vigor from eternal truth, is courageous enough and energetic enough to make itself a nuisance to people of every other faith. The Jew not only does not bid for converts, but discourages them by imposition of hard conditions, and the Moslem True Believer’s simple, forthright method of reducing error is to cut off the head holding it. I don’t say that this is right; I say only that, being practical and comprehensible, it commands a certain respect from the impartial observer not conversant with scriptural justification of the other practice.

It is only where the missionaries have made themselves hated that there is any molestation of Europeans engaged in the affairs of this world. Chinese antipathy to Caucasians in China is neither a racial animosity nor a religious; it is an instinctive dislike of persons who will not mind their own business. China has been infested with missionaries from the earliest centuries of our era, and they have rarely been molested when they have taken the trouble to behave themselves. In the time of the Emperor Justinian the fact that the Christian religion was openly preached throughout China enabled that sovereign to wrest from the Chinese the jealously-guarded secret of silk-making. He sent two monks to Pekin, who alternately preached seriousness and studied sericulture, and who brought away silkworms’ eggs concealed in sticks.

In religious matters the Chinese are more tolerant than we. They let the religions of others alone, but naturally and rightly demand that others shall let theirs alone. In China, as in other Oriental countries where the color line is not drawn and where slavery itself is a light affliction, the mental attitude of the zealot who finds gratification in “spreading the light” of which he deems himself custodian, is not understood. Like most things not understood, it is felt to be bad, and is indubitably offensive.

V.

At a church club meeting a paper was read by a minister entitled, “Why the Masses Do not Attend the Churches.” This good and pious man was not ashamed to account for it by the fact that there is no Sunday law, and “the masses” can find recreation elsewhere, even in the drinking saloons. It is frank of him to admit that he and his professional brethren have not brains enough to make religious services more attractive than shaking dice for cigars or playing cards for drink; but if it is a fact he must not expect the local government to assist in spreading the gospel by rounding-up the people and corralling them in the churches. The truth is, and this gentleman suspects it, that “the masses” stay out of hearing of his pulpit because he talks nonsense of the most fatiguing kind; they would rather do any one of a thousand other things than go to hear it. These parsons are like a scolding wife who grieves because her husband will not pass his evenings with her. The more she grieves, the more she scolds and the more diligently he keeps away from her. I don’t think Jack Satan is conspicuously wise, but he is in the main a good entertainer, with a right pretty knack at making people come again; but the really reprehensible part of his performance is not the part that attracts them. The parsons might study his methods with great advantage to religion and morality.