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This postulate is strikingly expressed in a letter written by the late Frederic W. H. Myers to a friend, who allows me to quote from it. It shows how independent the prayer-instinct is of usual doctrinal complications. Mr. Myers writes:–

“I am glad that you have asked me about prayer, because I have rather strong ideas on the subject. First consider what are the facts. There exists around us a spiritual universe, and that universe is in actual relation with the material. From the spiritual universe comes the energy which maintains the material; the energy which makes the life of each individual spirit. Our spirits are supported by a perpetual indrawal of this energy, and the vigor of that indrawal is perpetually changing, much as the vigor of our absorption of material nutriment changes from hour to hour.

“I call these ‘facts’ because I think that some scheme of this kind is the only one consistent with our actual evidence; too complex to summarize here. How, then, should we ACT on these facts? Plainly we must endeavor to draw in as much spiritual life as possible, and we must place our minds in any attitude which experience shows to be favorable to such indrawal. PRAYER is the general name for that attitude of open and earnest expectancy. If we then ask to whom to pray, the answer (strangely enough) must be that THAT does not much matter. The prayer is not indeed a purely subjective thing;–it means a real increase in intensity of absorption of spiritual power or grace;–but we do not know enough of what takes place in the spiritual world to know how the prayer operates;–WHO is cognizant of it, or through what channel the grace is given. Better let children pray to Christ, who is at any rate the highest individual spirit of whom we have any knowledge. But it would be rash to say that Christ himself HEARS US; while to say that GOD hears us is merely to restate the first principle–that grace flows in from the infinite spiritual world.”

Let us reserve the question of the truth or falsehood of the belief that power is absorbed until the next lecture, when our dogmatic conclusions, if we have any, must be reached. Let this lecture still confine itself to the description of phenomena; and as a concrete example of an extreme sort, of the way in which the prayerful life may still be led, let me take a case with which most of you must be acquainted, that of George Muller of Bristol, who died in 1898. Muller’s prayers were of the crassest petitional order. Early in life he resolved on taking certain Bible promises in literal sincerity, and on letting himself be fed, not by his own worldly foresight, but by the Lord’s hand. He had an extraordinarily active and successful career, among the fruits of which were the distribution of over two million copies of the Scripture text, in different languages; the equipment of several hundred missionaries; the circulation of more than a hundred and eleven million of scriptural books, pamphlets, and tracts; the building of five large orphanages, and the keeping and educating of thousands of orphans; finally, the establishment of schools in which over a hundred and twenty-one thousand youthful and adult pupils were taught. In the course of this work Mr. Muller received and administered nearly a million and a half of pounds sterling, and traveled over two hundred thousand miles of sea and land.[10] During the sixty-eight years of his ministry, he never owned any property except his clothes and furniture, and cash in hand; and he left, at the age of eighty-six, an estate worth only a hundred and sixty pounds.

[10] My authority for these statistics is the little work on Muller, by Frederic G. Warne, New York, 1898.