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PAGE 9

On The Minding Of Other People’s Business
by [?]

I adopted the plan. I could not see them very clearly. I aimed rather at the noise; and I had thrown about twenty choice lumps without effect, and was feeling somewhat discouraged, when a yell, followed by language singularly unappropriate to the season, told me that Providence had aided my arm. The music ceased suddenly, and the party dispersed, apparently in high glee–which struck me as curious.

One man I noticed remained behind. He stood under the lamp-post, and shook his fist at the block generally.

“Who threw that lump of coal?” he demanded in stentorian tones.

To my horror, it was the voice of the man at Eighty-eight, an Irish gentleman, a journalist like myself. I saw it all, as the unfortunate hero always exclaims, too late, in the play. He–number Eighty-eight–also disturbed by the noise, had evidently gone out to expostulate with the rioters. Of course my lump of coal had hit him–him the innocent, the peaceful (up till then), the virtuous. That is the justice Fate deals out to us mortals here below. There were ten to fourteen young men in that crowd, each one of whom fully deserved that lump of coal; he, the one guiltless, got it–seemingly, so far as the dim light from the gas lamp enabled me to judge, full in the eye.

As the block remained silent in answer to his demand, he crossed the road and mounted the stairs. On each landing he stopped and shouted–

“Who threw that lump of coal? I want the man who threw that lump of coal. Out you come.”

Now a good man in my place would have waited till number Eighty-eight arrived on his landing, and then, throwing open the door would have said with manly candour–

I threw that lump of coal. I was-,” He would not have got further, because at that point, I feel confident, number Eighty–eight would have punched his head. There would have been an unseemly fracas on the staircase, to the annoyance of all the other tenants and later, there would have issued a summons and a cross-summons. Angry passions would have been roused, bitter feeling engendered which might have lasted for years.

I do not pretend to be a good man. I doubt if the pretence would be of any use were I to try: I am not a sufficiently good actor. I said to myself, as I took off my boots in the study, preparatory to retiring to my bedroom–“Number Eighty-eight is evidently not in a frame of mind to listen to my story. It will be better to let him shout himself cool; after which he will return to his own flat, bathe his eye, and obtain some refreshing sleep. In the morning, when we shall probably meet as usual on our way to Fleet Street, I will refer to the incident casually, and sympathize with him. I will suggest to him the truth–that in all probability some fellow-tenant, irritated also by the noise, had aimed coal at the Waits, hitting him instead by a regrettable but pure accident. With tact I may even be able to make him see the humour of the incident. Later on, in March or April, choosing my moment with judgment, I will, perhaps, confess that I was that fellow-tenant, and over a friendly brandy-and-soda we will laugh the whole trouble away.”

As a matter of fact, that is what happened. Said number Eighty-eight–he was a big man, as good a fellow at heart as ever lived, but impulsive–“Damned lucky for you, old man, you did not tell me at the time.”

“I felt,” I replied, “instinctively that it was a case for delay.”

There are times when one should control one’s passion for candour; and as I was saying, Christmas waits excite no emotion in my breast save that of irritation. But I have known “Hark, the herald angels sing,” wheezily chanted by fog-filled throats, and accompanied, hopelessly out of tune, by a cornet and a flute, bring a great look of gladness to a work-worn face. To her it was a message of hope and love, making the hard life taste sweet. The mere thought of family gatherings, so customary at Christmas time, bores us superior people; but I think of an incident told me by a certain man, a friend of mine. One Christmas, my friend, visiting in the country, came face to face with a woman whom in town he had often met amid very different surroundings. The door of the little farmhouse was open; she and an older woman were ironing at a table, and as her soft white hands passed to and fro, folding and smoothing the rumpled heap, she laughed and talked, concerning simple homely things. My friend’s shadow fell across her work, and she looking up, their eyes met; but her face said plainly, “I do not know you here, and here you do not know me. Here I am a woman loved and respected.” My friend passed in and spoke to the older woman, the wife of one of his host’s tenants, and she turned towards, and introduced the younger–“My daughter, sir. We do not see her very often. She is in a place in London, and cannot get away. But she always spends a few days with us at Christmas.”

“It is the season for family re-unions,” answered my friend with just the suggestion of a sneer, for which he hated himself.

“Yes, sir,” said the woman, not noticing; “she has never missed her Christmas with us, have you, Bess?”

“No, mother,” replied the girl simply, and bent her head again over her work.

So for these few days every year this woman left her furs and jewels, her fine clothes and dainty foods, behind her, and lived for a little space with what was clean and wholesome. It was the one anchor holding her to womanhood; and one likes to think that it was, perhaps, in the end strong enough to save her from the drifting waters. All which arguments in favour of Christmas and of Christmas customs are, I admit, purely sentimental ones, but I have lived long enough to doubt whether sentiment has not its legitimate place in the economy of life.