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In conversation I found him much as I had found him in his writing–although, strictly speaking, it was not a conversation, which requires an interchange of word and idea and is turn about. A conversation should not be a market where one sells and another buys. Rather, it should be a bargaining back and forth, and each person should be both merchant and buyer. My rubber plant for your victrola, each offering what he has and seeking his deficiency. It was my friend B—- who fairly put the case when he said that he liked so much to talk that he was willing to pay for his audience by listening in his turn.

But this was a speech and a lecture. He loosed on us from the cold spigot of his intellect a steady flow of literary allusion–a practice which he professes to hold in scorn–and wit and epigram. He seemed torn from the page of Meredith. He talked like ink. I had believed before that only people in books could talk as he did, and then only when their author had blotted and scratched their performance for a seventh time before he sent it to the printer. To me it was an entirely new experience, for my usual acquaintances are good common honest daytime woollen folk and they seldom average better than one bright thing in an evening.

At first I feared that there might be a break in his flow of speech which I should be obliged to fill. Once, when there was a slight pause–a truffle was engaging him–I launched a frail remark; but it was swept off at once in the renewed torrent. And seriously it does not seem fair. If one speaker insists–to change the figure–on laying all the cobbles of a conversation, he should at least allow another to carry the tarpot and fill in the chinks. When the evening was over, although I recalled two or three clever stories, which I shall botch in the telling, I came away tired and dissatisfied, my tongue dry with disuse.

Now I would not seek that kind of man as a companion with whom to be becalmed in a sailboat, and I would not wish to go to the country with him, least of all to the North Woods or any place outside of civilization. I am sure that he would sulk if he were deprived of an audience. He would be crotchety at breakfast across his bacon. Certainly for the woods a humorous man is better company, for his humor in mischance comforts both him and you. A humorous man–and here lies the heart of the matter–a humorous man has the high gift of regarding an annoyance in the very stroke of it as another man shall regard it when the annoyance is long past. If a humorous person falls out of a canoe he knows the exquisite jest while his head is still bobbing in the cold water. A witty man, on the contrary, is sour until he is changed and dry: but in a week’s time when company is about, he will make a comic story of it.

My friend A—- with whom I went once into the Canadian woods has genuine humor, and no one can be a more satisfactory comrade. I do not recall that he said many comic things, and at bottom he was serious as the best humorists are. But in him there was a kind of joy and exaltation that lasted throughout the day. If the duffle were piled too high and fell about his ears, if the dinner was burned or the tent blew down in a driving storm at night, he met these mishaps as though they were the very things he had come north to get, as though without them the trip would have lacked its spice. This is an easy philosophy in retrospect but hard when the wet canvas falls across you and the rain beats in. A—- laughed at the very moment of disaster as another man will laugh later in an easy chair. I see him now swinging his axe for firewood to dry ourselves when we were spilled in a rapids; and again, while pitching our tent on a sandy beach when another storm had drowned us. And there is a certain cry of his (dully, Wow! on paper) expressive to the initiated of all things gay, which could never issue from the mouth of a merely witty man.