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‘Twas mine, ’tis his, and may be any man’s.

Genius and understanding are a man’s self, an integrant part of his personal identity; and the title to these last, as it is the most difficult to be ascertained, is also the most grudgingly acknowledged. Few persons would pretend to deny that Porson had more Greek than they; it was a question of fact which might be put to the immediate proof, and could not be gainsaid; but the meanest frequenter of the Cider Cellar or the Hole in the Wall would be inclined, in his own conceit, to dispute the palm of wit or sense with him, and indemnify his self-complacency for the admiration paid to living learning by significant hints to friends and casual droppers-in, that the greatest men, when you came to know them, were not without their weak sides as well as others. Pedants, I will add here, talk to the vulgar as pedagogues talk to schoolboys, on an understood principle of condescension and superiority, and therefore make little progress in the knowledge of men or things. While they fancy they are accommodating themselves to, or else assuming airs of importance over, inferior capacities, these inferior capacities are really laughing at them. There can be no true superiority but what arises out of the presupposed ground of equality: there can be no improvement but from the free communication and comparing of ideas. Kings and nobles, for this reason, receive little benefit from society–where all is submission on one side, and condescension on the other. The mind strikes out truth by collision, as steel strikes fire from the flint!

There are whole families who are born classical, and are entered in the heralds’ college of reputation by the right of consanguinity. Literature, like nobility, runs in the blood. There is the Burney family. There is no end of it or its pretensions. It produces wits, scholars, novelists, musicians, artists in ‘numbers numberless.’ The name is alone a passport to the Temple of Fame. Those who bear it are free of Parnassus by birthright. The founder of it was himself an historian and a musician, but more of a courtier and man of the world than either. The secret of his success may perhaps be discovered in the following passage, where, in alluding to three eminent performers on different instruments, he says: ‘These three illustrious personages were introduced at the Emperor’s court,’ etc.; speaking of them as if they were foreign ambassadors or princes of the blood, and thus magnifying himself and his profession. This overshadowing manner carries nearly everything before it, and mystifies a great many. There is nothing like putting the best face upon things, and leaving others to find out the difference. He who could call three musicians ‘personages’ would himself play a personage through life, and succeed in his leading object. Sir Joshua Reynolds, remarking on this passage, said: ‘No one had a greater respect than he had for his profession, but that he should never think of applying to it epithets that were appropriated merely to external rank and distinction.’ Madame d’Arblay, it must be owned, had cleverness enough to stock a whole family, and to set up her cousin-germans, male and female, for wits and virtuosos to the third and fourth generation. The rest have done nothing, that I know of, but keep up the name.

The most celebrated author in modern times has written without a name, and has been knighted for anonymous productions. Lord Byron complains that Horace Walpole was not properly appreciated, ‘first, because he was a gentleman; and secondly, because he was a nobleman.’ His Lordship stands in one, at least, of the predicaments here mentioned, and yet he has had justice, or somewhat more, done him. He towers above his fellows by all the height of the peerage. If the poet lends a grace to the nobleman, the nobleman pays it back to the poet with interest. What a fine addition is ten thousand a year and a title to the flaunting pretensions of a modern rhapsodist! His name so accompanied becomes the mouth well: it is repeated thousands of times, instead of hundreds, because the reader in being familiar with the Poet’s works seems to claim acquaintance with the Lord.