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On Going Afoot
by
Hazlitt tells us in a famous passage with what relish he once read “The New Eloise” on a walking trip. “It was on the 10th of April, 1798,” he writes, “that I sat down to a volume of the New Eloise, at the inn at Llangollen, over a bottle of sherry and a cold chicken.” I am quite unfamiliar with the book, yet as often as I read the essay–which is the best of Hazlitt–I have been teased to buy it. Perhaps this springs in part from my own recollection of Llangollen, where I once stopped on a walking trip through Wales. The town lies on the river Dee at the foot of fertile hills patched with fences, on whose top there stand the ruins of Dinas Bran, a fortress of forgotten history, although it looks grimly towards the English marches as if its enemies came thence. Thrown across the river there is a peaked bridge of gray stone, many centuries old, on which the village folk gather at the end of day. I dined on ale and mutton of such excellence that, for myself, a cold volume of the census–if I had fallen so low–must have remained agreeably in memory. I recall that a street-organ stopped beneath the window and played a merry tune–or perhaps the wicked ale was mounting–and I paused in my onslaught against the mutton to toss the musician a coin.
I applaud those who, on a walking trip, arise and begin their journey in the dawn, but although I am eager at night to make an early start, yet I blink and growl when the morning comes. I marvel at the poet who was abroad so early that he was able to write of the fresh twilight on the world–“Where the sandalled Dawn like a Greek god takes the hurdles of the hills”–but for my own part I would have slept and missed the sight. But an early hour is best, despite us lazybones, and to be on the road before the dew is gone and while yet a mist arises from the hollows is to know the journey’s finest pleasure.
Persons of early hours assert that they feel a fine exaltation. I am myself inclined to think, however, that this is not so much an exaltation that arises from the beauty of the hour, as from a feeling of superiority over their sleeping and inferior comrades. It is akin to the displeasing vanity of those persons who walk upon a boat with easy stomach while their companions lie below. I would discourage, therefore, persons that lean toward conceit from putting a foot out of bed until the second call. On the other hand, those who are of a self-depreciative nature should get up with the worm and bird. A man of my own acquaintance who was sunk in self-abasement for many years, was roused to a salutary conceit by no other tonic.
And it is certain that to be off upon a journey with a rucksack strapped upon you at an hour when the butcher boy takes down his shutters is a high pleasure. Off you go through the village with swinging arms. Off you go across the country. A farmer is up before you and you hear his reaper across the field, and the neighing of his horses at the turn. Where the hill falls sharp against the sky, there he stands outlined, to wipe the sweat. And as your nature is, swift or sluggish thoughts go through your brain–plots and vagrant fancies, which later your pencil will not catch. It is in these earliest hours while the dew still glistens that little lyric sentences leap into your mind. Then, if at all, are windmills giants.
There are cool retreats where you may rest at noon, but Stevenson has written of these. “You come,” he writes, “to a milestone on a hill, or some place where deep ways meet under trees; and off goes the knapsack, and down you sit to smoke a pipe in the shade. You sink into yourself, and the birds come round and look at you; and your smoke dissipates upon the afternoon under the blue dome of heaven; and the sun lies warm upon your feet, and the cool air visits your neck and turns aside your open shirt. If you are not happy, you must have an evil conscience.”