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PAGE 12

On Contentedness Of Mind
by [?]

Footnotes:

[711] Or cheerfulness, or tranquillity of mind. Jeremy Taylor has largely borrowed again from this treatise in his “Holy Living,” ch. ii. Sec. 6, “Of Contentedness in all Estates and Accidents.”

[712] Reading with Salmasius [Greek: kaltios patrikios].

[713] “Locus Xenophontis est Cyropaed.,” l. i. p. 52.– Reiske.

[714] Euripides, “Orestes,” 258.

[715] So Wyttenbach, Duebner. Vulgo [Greek: anaisthesias–aponia.]

[716] “Works and Days,” 519.

[717] “Odyssey,” i. 191, 192.

[718] I read [Greek: katepheian].

[719] “Iliad,” i. 488-492.

[720] “Iliad,” xviii. 104.

[721] Euripides, “Orestes,” 232.

[722] Homer, “Iliad,” x. 88, 89.

[723] The story of Phaeethon is a very well-known one, and is recorded very fully by Ovid in the “Metamorphoses,” Book ii.

[724] Euripides, “Bellerophon.” Fragm. 298.

[725] Supplying [Greek: phyton] with Reiske.

[726] In Cyprus. Zeno was the founder of the Stoics.

[727] Zeno and his successors taught in the Piazza at Athens called the Painted Piazza. See Pausanias, i. 15.

[728] Pindar, Nem. iv. 6.

[729] Euripides, “Bacchae,” 66.

[730] Quoted again by our author “On Restraining Anger,” Sec. xvi.

[731] As will be seen, I follow Wyttenbach’s guidance in this very corrupt passage, which is a true crux.

[732] Reading [Greek: dedorkotes].

[733] See “On Curiosity,” Sec. i.

[734] Simonides.

[735] See Herodotus, vii. 56.

[736] A mina was 100 drachmae ( i.e. L4. 1 s. 3 d. ), and 600 obols.

[737] A slave’s ordinary dress.

[738] One of the Seven Wise Men.

[739] Homer, “Iliad,” iii. 182.

[740] Homer, “Iliad,” ii. 111.

[741] Words of Agamemnon to the House Porter. Euripides, “Iphigenia in Aulis,” 17-19.

[742] “Iliad,” xviii. 105, 106.

[743] See Pausanias, x. 24.

[744] Pindar, Fragm., 258. Quoted “On Moral Virtue,” Sec. xii.

[745] Homer, “Iliad,” xvii. 61; “Odyssey,” vi. 130.

[746] A famous breed of dogs from the island Melita, near Dalmatia. See Pliny, “Hist. Nat.,” iii. 26, extr. Sec. 30; xxx. 5, extr. Sec. 14.

[747] That Non omnia possumus omnes.

[748] Pindar, “Isthm.,” i. 65-70.

[749] Hesiod, “Works and Days,” 25. Our “two of a trade seldom agree.”

[750] An allusion to “Iliad,” xxiv. 527-533.

[751] Ocnus. See Pausanias, x. 29.

[752] So Wyttenbach, who reads [Greek: Hos de touton].

[753] Reading [Greek: oia] with Reiske.

[754] Homer to wit.

[755] The soul.

[756] The reading here is rather doubtful. That I have adopted is Reiske’s and Wyttenbach’s.

[757] “Iliad,” v. 484.

[758] Euripides, “Bacchae,” 498. Compare Horace, “Epistles,” i. xvi. 78, 79.

[759] Reading with Duebner [Greek: argian]. Reiske has [Greek: atonian].

[760] Euripides, “Orestes,” 396.

[761] The Saturnalia (as the Romans called this feast) was well known as a festival of merriment and license.