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PAGE 3

On Books And The Housing Of Them
by [?]

Louis the Fourteenth, of evil memory, has at least this one good deed to his credit, that he raised the Royal Library at Paris, founded two centuries before, to 70,000 volumes. In 1791 it had 150,000 volumes. It profited largely by the Revolution. The British Museum had only reached 115,000 when Panizzi became keeper in 1837. Nineteen years afterward he left it with 560,000, a number which must now have more than doubled. By his noble design for occupying the central quadrangle, a desert of gravel until his time, he provided additional room for 1,200,000 volumes. All this apparently enormous space for development is being eaten up with fearful rapidity; and such is the greed of the splendid library that it opens its jaws like Hades, and threatens shortly to expel the antiquities from the building, and appropriate the places they adorn.

But the proper office of hasty retrospect in a paper like this is only to enlarge by degrees, like the pupil of an eye, the reader’s contemplation and estimate of the coming time, and to prepare him for some practical suggestions of a very humble kind. So I take up again the thread of my brief discourse. National libraries draw upon a purse which is bottomless. But all public libraries are not national. And the case even of private libraries is becoming, nay, has become, very serious for all who are possessed by the inexorable spirit of collection, but whose ardor is perplexed and qualified, or even baffled, by considerations springing from the balance-sheet.

The purchase of a book is commonly supposed to end, even for the most scrupulous customer, with the payment of the bookseller’s bill. But this is a mere popular superstition. Such payment is not the last, but the first term in a series of goodly length. If we wish to give to the block a lease of life equal to that of the pages, the first condition is that it should be bound. So at least one would have said half a century ago. But, while books are in the most instances cheaper, binding, from causes which I do not understand, is dearer, at least in England, than it was in my early years, so that few can afford it.[11] We have, however, the tolerable and very useful expedient of cloth binding (now in some danger, I fear, of losing its modesty through flaring ornamentation) to console us. Well, then, bound or not, the book must of necessity be put into a bookcase. And the bookcase must be housed. And the house must be kept. And the library must be dusted, must be arranged, should be catalogued. What a vista of toil, yet not unhappy toil! Unless indeed things are to be as they now are in at least one princely mansion of this country, where books, in thousands upon thousands, are jumbled together with no more arrangement than a sack of coals; where not even the sisterhood of consecutive volumes has been respected; where undoubtedly an intending reader may at the mercy of Fortune take something from the shelves that is a book; but where no particular book can except by the purest accident, be found.

Such being the outlook, what are we to do with our books? Shall we be buried under them like Tarpeia under the Sabine shields? Shall we renounce them (many will, or will do worse, will keep to the most worthless part of them) in our resentment against their more and more exacting demands? Shall we sell and scatter them? as it is painful to see how often the books of eminent men are ruthlessly, or at least unhappily, dispersed on their decease. Without answering in detail, I shall assume that the book-buyer is a book-lover, that his love is a tenacious, not a transitory love, and that for him the question is how best to keep his books.

I pass over those conditions which are the most obvious, that the building should be sound and dry, the apartment airy, and with abundant light. And I dispose with a passing anathema of all such as would endeavour to solve their problem, or at any rate compromise their difficulties, by setting one row of books in front of another. I also freely admit that what we have before us is not a choice between difficulty and no difficulty, but a choice among difficulties.