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Oliver Cromwell
by
The Episcopal faith was not suppressed, but was simply placed on the same footing as Presbyterianism. Toleration for each and every faith was manifest, and the pillory and whipping-post fell into disuse. The prison-ships lying in the Thames, waiting for their living cargo to be carried away and dumped on distant lands, were cleaned out, refitted, holystoned, and sent out as merchant-ships. Roads were built, waterways deepened, canals dug, and marsh-lands drained.
A general order was issued that any British soldier or sailor, in any place or clime, who at any time was guilty of assault on women, or who looted or damaged private property, or attacked a neutral, should be at once tried, and, if found guilty, shot. If, in the exigency of war, English soldiers were compelled to take private property, receipts must be given, prices fixed, and drafts drawn for same on the home office. All this to the end, “Thou shalt not steal.” Pensions were cut off, parasites set to work, vagabonds collared and given jobs, and all State business managed on the same plan that a man would bring to bear in his private affairs. For carrying dummy names on his payroll, the governor of a shipyard was led forth and dropped into the sea, and a man who gave a ball at the expense of the State was deprived of his office and sent to the Barbados.
Cromwell liked to dress as a private soldier, mixing with his men, and going to taverns or palaces looking for contraband of war. When he was Chief Commander of the armies of England, he insisted on acting as colonel and leading the Ironsides into battle at the head of a charge.
When Cromwell was presented with six coach-horses, all alike, and by one sire, he insisted on personally driving them. The coach was loaded with broad-brimmed Puritans, who had guiltily left their work, when the horses ran away, frightened, they say, by an Episcopal bishop. All Royalists laughed–but not very loud. A few ultra-Puritans said it was a warning to Oliver not to try to set up a monarchy.
In Cromwell’s time the Ananias Club had not been formed, although eligible candidates were plentiful. Oliver refers to Archbishop Laud as a “deep-dyed liar,” and in the Cathedral, at Ely, he once interrupted the services by calling the officiating clergyman, “a pious prevaricator.”
Cromwell, like many another bluff and gruff man, was a deal more tender-hearted than he was willing to admit. The death of his daughter broke the heart of Old Noll–he could not live without her. So passed away Oliver Cromwell in his sixtieth year. The very human side of his nature was shown in his supposing that his son Richard could rule in his place. A short year and the young man was compelled to give way. Royalists came flocking home, with greedy mouths watering for fleshpots, ecclesiastical and political.
And so we have Charles the Second and confusion.