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“Ac velut immissi diversis partibus ignes
Arentem in silvam, et virgulta sonantia lauro
Aut ubi decursu rapido de montibus altis
Dant sonitum spumosi amnes, et in aequora currunt,
Quisque suum populatus iter:”

[“And as fires applied in several parts to a dry wood and crackling
shrubs of laurel, or as with impetuous fall from the steep
mountains, foaming torrents pour down to the ocean, each clearing a
destructive course.”–AEneid, xii. 521.]

but though Caesar’s ambition had been more moderate, it would still be so unhappy, having the ruin of his country and universal mischief to the world for its abominable object, that, all things raked together and put into the balance, I must needs incline to Alexander’s side.

The third and in my opinion the most excellent, is Epaminondas. Of glory he has not near so much as the other two (which, for that matter, is but a part of the substance of the thing): of valour and resolution, not of that sort which is pushed on by ambition, but of that which wisdom and reason can plant in a regular soul, he had all that could be imagined. Of this virtue of his, he has, in my idea, given as ample proof as Alexander himself or Caesar: for although his warlike exploits were neither so frequent nor so full, they were yet, if duly considered in all their circumstances, as important, as bravely fought, and carried with them as manifest testimony of valour and military conduct, as those of any whatever. The Greeks have done him the honour, without contradiction, to pronounce him the greatest man of their nation; and to be the first of Greece, is easily to be the first of the world. As to his knowledge, we have this ancient judgment of him, “That never any man knew so much, and spake so little as he”;–[Plutarch, On the Demon of Socrates, c. 23.]–for he was of the Pythagorean sect; but when he did speak, never any man spake better; an excellent orator, and of powerful persuasion. But as to his manners and conscience, he infinitely surpassed all men who ever undertook the management of affairs; for in this one thing, which ought chiefly to be considered, which alone truly denotes us for what we are, and which alone I make counterbalance all the rest put together, he comes not short of any philosopher whatever, not even of Socrates himself. Innocence, in this man, is a quality peculiar, sovereign, constant, uniform, incorruptible, compared with which, it appears in Alexander subject to something else subaltern, uncertain, variable, effeminate, and fortuitous.

Antiquity has judged that in thoroughly sifting all the other great captains, there is found in every one some peculiar quality that illustrates his name: in this man only there is a full and equal virtue throughout, that leaves nothing to be wished for in him, whether in private or public employment, whether in peace or war; whether to live gloriously and grandly, and to die: I do not know any form or fortune of man that I so much honour and love.

‘Tis true that I look upon his obstinate poverty, as it is set out by his best friends, as a little too scrupulous and nice; and this is the only feature, though high in itself and well worthy of admiration, that I find so rugged as not to desire to imitate, to the degree it was in him.

Scipio AEmilianus alone, could one attribute to him as brave and magnificent an end, and as profound and universal a knowledge, might be put into the other scale of the balance. Oh, what an injury has time done me to deprive me of the sight of two of the most noble lives which, by the common consent of all the world, one of the greatest of the Greeks, and the other of the Romans, were in all Plutarch. What a matter! what a workman!

For a man that was no saint, but, as we say, a gentleman, of civilian and ordinary manners, and of a moderate ambition, the richest life that I know, and full of the richest and most to be desired parts, all things considered, is, in my opinion, that of Alcibiades.

But as to what concerns Epaminondas, I will here, for the example of an excessive goodness, add some of his opinions: he declared, that the greatest satisfaction he ever had in his whole life, was the contentment he gave his father and mother by his victory at Leuctra; wherein his deference is great, preferring their pleasure before his own, so dust and so full of so glorious an action. He did not think it lawful, even to restore the liberty of his country, to kill a man without knowing a cause: which made him so cold in the enterprise of his companion Pelopidas for the relief of Thebes. He was also of opinion that men in battle ought to avoid the encounter of a friend who was on the contrary side, and to spare him. And his humanity, even towards his enemies themselves, having rendered him suspected to the Boeotians, for that, after he had miraculously forced the Lacedaemonians to open to him the pass which they had undertaken to defend at the entrance into the Morea, near Corinth, he contented himself with having charged through them, without pursuing them to the utmost, he had his commission of general taken from him, very honourably upon such an account, and for the shame it was to them upon necessity afterwards to restore him to his command, and so to manifest how much upon him depended their safety and honour; victory like a shadow attending him wherever he went; and indeed the prosperity of his country, as being from him derived, died with him.