PAGE 9
Of Presumption
by
“Dubia plus torquent mala.”
[“Doubtful ills plague us worst.”
–Seneca, Agamemnon, iii. 1, 29.]
In events I carry myself like a man; in conduct, like a child. The fear of the fall more fevers me than the fall itself. The game is not worth the candle. The covetous man fares worse with his passion than the poor, and the jealous man than the cuckold; and a man ofttimes loses more by defending his vineyard than if he gave it up. The lowest walk is the safest; ’tis the seat of constancy; you have there need of no one but yourself; ’tis there founded and wholly stands upon its own basis. Has not this example of a gentleman very well known, some air of philosophy in it? He married, being well advanced in years, having spent his youth in good fellowship, a great talker and a great jeerer, calling to mind how much the subject of cuckoldry had given him occasion to talk and scoff at others. To prevent them from paying him in his own coin, he married a wife from a place where any one finds what he wants for his money: “Good morrow, strumpet”; “Good morrow, cuckold”; and there was not anything wherewith he more commonly and openly entertained those who came to see him than with this design of his, by which he stopped the private chattering of mockers, and blunted all the point from this reproach.
As to ambition, which is neighbour, or rather daughter, to presumption, fortune, to advance me, must have come and taken me by the hand; for to trouble myself for an uncertain hope, and to have submitted myself to all the difficulties that accompany those who endeavour to bring themselves into credit in the beginning of their progress, I could never have done it:
“Spem pretio non emo.”
[“I will not purchase hope with ready money,” (or),
“I do not purchase hope at a price.”
–Terence, Adelphi, ii. 3, 11.]
I apply myself to what I see and to what I have in my hand, and go not very far from the shore,
“Alter remus aquas, alter tibi radat arenas:”
[“One oar plunging into the sea, the other raking the sands.”
–Propertius, iii. 3, 23.]
and besides, a man rarely arrives at these advancements but in first hazarding what he has of his own; and I am of opinion that if a man have sufficient to maintain him in the condition wherein he was born and brought up, ’tis a great folly to hazard that upon the uncertainty of augmenting it. He to whom fortune has denied whereon to set his foot, and to settle a quiet and composed way of living, is to be excused if he venture what he has, because, happen what will, necessity puts him upon shifting for himself:
“Capienda rebus in malis praeceps via est:”
[“A course is to be taken in bad cases.” (or),
“A desperate case must have a desperate course.”
—Seneca, Agamemnon, ii. 1, 47.]
and I rather excuse a younger brother for exposing what his friends have left him to the courtesy of fortune, than him with whom the honour of his family is entrusted, who cannot be necessitous but by his own fault. I have found a much shorter and more easy way, by the advice of the good friends I had in my younger days, to free myself from any such ambition, and to sit still:
“Cui sit conditio dulcis sine pulvere palmae:”
[“What condition can compare with that where one has
gained the palm without the dust of the course.”
–Horace, Ep., i. I, 51.]
judging rightly enough of my own strength, that it was not capable of any great matters; and calling to mind the saying of the late Chancellor Olivier, that the French were like monkeys that swarm up a tree from branch to branch, and never stop till they come to the highest, and there shew their breech.