PAGE 7
Of Physiognomy
by
“Potentissimus est, qui se habet in potestate.”
[“He is most potent who is master of himself.”–Seneca, Ep., 94.]
In an ordinary and quiet time, a man prepares himself for moderate and common accidents; but in the confusion wherein we have been for these thirty years, every Frenchman, whether personal or in general, sees himself every hour upon the point of the total ruin and overthrow of his fortune: by so much the more ought he to have his courage supplied with the strongest and most vigorous provisions. Let us thank fortune, that has not made us live in an effeminate, idle, and languishing age; some who could never have been so by other means will be made famous by their misfortunes. As I seldom read in histories the confusions of other states without regret that I was not present, the better to consider them, so does my curiosity make me in some sort please myself in seeing with my own eyes this notable spectacle of our public death, its form and symptoms; and since I cannot hinder it, I am content to have been destined to be present therein, and thereby to instruct myself. So do we eagerly covet to see, though but in shadow and the fables of theatres, the pomp of tragic representations of human fortune; ’tis not without compassion at what we hear, but we please ourselves in rousing our displeasure, by the rarity of these pitiable events. Nothing tickles that does not pinch. And good historians skip over, as stagnant water and dead sea, calm narrations, to return to seditions, to wars, to which they know that we invite them.
I question whether I can decently confess with how small a sacrifice of its repose and tranquillity I have passed over above the one half of my life amid the ruin of my country. I lend myself my patience somewhat too cheap, in accidents that do not privately assail me; and do not so much regard what they take from me, as what remains safe, both within and without. There is comfort in evading, one while this, another while that, of the evils that are levelled at ourselves too, at last, but at present hurt others only about us; as also, that in matters of public interest, the more universally my affection is dispersed, the weaker it is: to which may be added, that it is half true:
“Tantum ex publicis malis sentimus,
quantum ad privatas res pertinet;”
[“We are only so far sensible of public evils as
they respect our private affairs.”–Livy, xxx. 44.]
and that the health from which we fell was so ill, that itself relieves the regret we should have for it. It was health, but only in comparison with the sickness that has succeeded it: we are not fallen from any great height; the corruption and brigandage which are in dignity and office seem to me the least supportable: we are less injuriously rifled in a wood than in a place of security. It was an universal juncture of particular members, each corrupted by emulation of the others, and most of them with old ulcers, that neither received nor required any cure. This convulsion, therefore, really more animated than pressed me, by the assistance of my conscience, which was not only at peace within itself, but elevated, and I did not find any reason to complain of myself. Also, as God never sends evils, any more than goods, absolutely pure to men, my health continued at that time more than usually good; and, as I can do nothing without it, there are few things that I cannot do with it. It afforded me means to rouse up all my faculties, and to lay my hand before the wound that would else, peradventure, have gone farther; and I experienced, in my patience, that I had some stand against fortune, and that it must be a great shock could throw me out of the saddle. I do not say this to provoke her to give me a more vigorous charge: I am her humble servant, and submit to her pleasure: let her be content, in God’s name. Am I sensible of her assaults? Yes, I am. But, as those who are possessed and oppressed with sorrow sometimes suffer themselves, nevertheless, by intervals to taste a little pleasure, and are sometimes surprised with a smile, so have I so much power over myself, as to make my ordinary condition quiet and free from disturbing thoughts; yet I suffer myself, withal, by fits to be surprised with the stings of those unpleasing imaginations that assault me, whilst I am arming myself to drive them away, or at least to wrestle with them.