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PAGE 6

Of Physiognomy
by [?]

[“So Tories called me Whig, and Whigs a Tory.”–Pope, after Horace.]

The situation of my house, and my friendliness with my neighbours, presented me with one face; my life and my actions with another. They did not lay formal accusations to my charge, for they had no foundation for so doing; I never hide my head from the laws, and whoever would have questioned me, would have done himself a greater prejudice than me; they were only mute suspicions that were whispered about, which never want appearance in so confused a mixture, no more than envious or idle heads. I commonly myself lend a hand to injurious presumptions that fortune scatters abroad against me, by a way I have ever had of evading to justify, excuse, or explain myself; conceiving that it were to compromise my conscience to plead in its behalf:

“Perspicuitas enim argumentatione elevatur;”

[“For perspicuity is lessened by argument.”
(“The clearness of a cause is clouded by argumentation.”)
–Cicero, De Nat. Deor., iii. 4.]

and, as if every one saw as clearly into me as I do myself, instead of retiring from an accusation, I step up to meet it, and rather give it some kind of colour by an ironical and scoffing confession, if I do not sit totally mute, as of a thing not worth my answer. But such as look upon this kind of behaviour of mine as too haughty a confidence, have as little kindness for me as they who interpret the weakness of an indefensible cause; namely, the great folks, towards whom want of submission is the great fault, harsh towards all justice that knows and feels itself, and is not submissive humble, and suppliant; I have often knocked my head against this pillar. So it is that at what then befell me, an ambitious man would have hanged himself, and a covetous man would have done the same. I have no manner of care of getting;

“Si mihi, quod nunc est, etiam minus; et mihi vivam
Quod superest aevi, si quid superesse volent dii:”

[“If I may have what I now own, or even less, and may
live for myself what of life remains, if the gods grant
me remaining years.”
–Horace, Ep., i. 18, 107.]

but the losses that befall me by the injury of others, whether by theft or violence, go almost as near my heart as they would to that of the most avaricious man. The offence troubles me, without comparison, more than the loss. A thousand several sorts of mischiefs fell upon me in the neck of one another; I could more cheerfully have borne them all at once.

I was already considering to whom, amongst my friends, I might commit a necessitous and discredited old age; and having turned my eyes quite round, I found myself bare. To let one’s self fall plump down, and from so great a height, it ought to be in the arms of a solid, vigorous, and fortunate friendship: these are very rare, if there be any. At last, I saw that it was safest for me to trust to myself in my necessity; and if it should so fall out, that I should be but upon cold terms in Fortune’s favour, I should so much the more pressingly recommend me to my own, and attach myself and look to myself all the more closely. Men on all occasions throw themselves upon foreign assistance to spare their own, which is alone certain and sufficient to him who knows how therewith to arm himself. Every one runs elsewhere, and to the future, forasmuch as no one is arrived at himself. And I was satisfied that they were profitable inconveniences; forasmuch as, first, ill scholars are to be admonished with the rod, when reason will not do, as a crooked piece of wood is by fire and straining reduced to straightness. I have a great while preached to myself to stick close to my own concerns, and separate myself from the affairs of others; yet I am still turning my eyes aside. A bow, a favourable word, a kind look from a great person tempts me; of which God knows if there is scarcity in these days, and what they signify. I, moreover, without wrinkling my forehead, hearken to the persuasions offered me, to draw me into the marketplace, and so gently refuse, as if I were half willing to be overcome. Now for so indocile a spirit blows are required; this vessel which thus chops and cleaves, and is ready to fall one piece from another, must have the hoops forced down with good sound strokes of a mallet. Secondly, that this accident served me for exercise to prepare me for worse, if I, who both by the benefit of fortune, and by the condition of my manners, hoped to be among the last, should happen to be one of the first assailed by this storm; instructing myself betimes to constrain my life, and fit it for a new state. The true liberty is to be able to do what a man will with himself: