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PAGE 2

No. 201 [from The Spectator]
by [?]

As Enthusiasm is a kind of Excess in Devotion, Superstition is the Excess not only of Devotion, but of Religion in general, according to an old Heathen Saying, quoted by Aulus Gellius, Religentem esse oportet, Religiosum nefas; A Man should be Religious, not Superstitious: For as the Author tells us, Nigidius observed upon this Passage, that the Latin Words which terminate in osus generally imply vicious Characters, and the having of any Quality to an Excess. [2]

An Enthusiast in Religion is like an obstinate Clown, a Superstitious Man like an insipid Courtier. Enthusiasm has something in it of Madness, Superstition of Folly. Most of the Sects that fall short of the Church of England have in them strong Tinctures of Enthusiasm, as the Roman Catholick Religion is one huge overgrown Body of childish and idle Superstitions.

The Roman Catholick Church seems indeed irrecoverably lost in this Particular. If an absurd Dress or Behaviour be introduced in the World, it will soon be found out and discarded: On the contrary, a Habit or Ceremony, tho’ never so ridiculous, [which [3]] has taken Sanctuary in the Church, sticks in it for ever. A Gothic Bishop perhaps, thought it proper to repeat such a Form in such particular Shoes or Slippers; another fancied it would be very decent if such a Part of publick Devotions were performed with a Mitre on his Head, and a Crosier in his Hand: To this a Brother Vandal, as wise as the others, adds an antick Dress, which he conceived would allude very aptly to such and such Mysteries, till by Degrees the whole Office [has] degenerated into an empty Show.

Their Successors see the Vanity and Inconvenience of these Ceremonies; but instead of reforming, perhaps add others, which they think more significant, and which take Possession in the same manner, and are never to be driven out after they have been once admitted. I have seen the Pope officiate at St. Peter’s where, for two Hours together, he was busied in putting on or off his different Accoutrements, according to the different Parts he was to act in them.

Nothing is so glorious in the Eyes of Mankind, and ornamental to Human Nature, setting aside the infinite Advantages [which [4]] arise from it, as a strong, steady masculine Piety; but Enthusiasm and Superstition are the Weaknesses of human Reason, that expose us to the Scorn and Derision of Infidels, and sink us even below the Beasts that perish.

Idolatry may be looked upon as another Error arising from mistaken Devotion; but because Reflections on that Subject would be of no use to an English Reader, I shall not enlarge upon it.

[Footnote 1: that]

[Footnote 2: Noct. Att., Bk. iv. ch. 9.]

[Footnote 3: that]

[Footnote 4: that]