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The young Maids, who were not Lookers on at these Exercises, were themselves engaged in some Diversion; and upon my asking a Farmer’s Son of my own Parish what he was gazing at with so much Attention, he told me, That he was seeing Betty Welch, whom I knew to be his Sweet-Heart, pitch a Bar.

In short, I found the men endeavoured to shew the Women they were no Cowards, and that the whole Company strived to recommend themselves to each other, by making it appear that they were all in a perfect State of Health, and fit to undergo any Fatigues of bodily Labour.

Your Judgment upon this Method of Love and Gallantry, as it is at present practised amongst us in the Country, will very much oblige,

SIR, Yours, etc.’

If I would here put on the Scholar and Politician, I might inform my Readers how these bodily Exercises or Games were formerly encouraged in all the Commonwealths of Greece; from whence the Romans afterwards borrowed their Pentathlum, which was composed of Running, Wrestling, Leaping, Throwing, and Boxing, tho’ the Prizes were generally nothing but a Crown of Cypress or Parsley, Hats not being in fashion in those Days: That there is an old Statute, which obliges every Man in England, having such an Estate, to keep and exercise the long Bow; by which Means our Ancestors excelled all other Nations in the Use of that Weapon, and we had all the real Advantages, without the Inconvenience of a standing Army: And that I once met with a Book of Projects, in which the Author considering to what noble Ends that Spirit of Emulation, which so remarkably shews it self among our common People in these Wakes, might be directed, proposes that for the Improvement of all our handicraft Trades there should be annual Prizes set up for such Persons as were most excellent in their several Arts. But laying aside all these political Considerations, which might tempt me to pass the Limits of my Paper, I confess the greatest Benefit and Convenience that I can observe in these Country Festivals, is the bringing young People together, and giving them an Opportunity of shewing themselves in the most advantageous Light. A Country Fellow that throws his Rival upon his Back, has generally as good Success with their common Mistress; as nothing is more usual than for a nimble-footed Wench to get a Husband at the same time she wins a Smock. Love and Marriages are the natural Effects of these anniversary Assemblies. I must therefore very much approve the Method by which my Correspondent tells me each Sex endeavours to recommend it self to the other, since nothing seems more likely to promise a healthy Offspring or a happy Cohabitation. And I believe I may assure my Country Friend, that there has been many a Court Lady who would be contented to exchange her crazy young Husband for Tom Short, and several Men of Quality who would have parted with a tender Yoke-fellow for Black Kate.

I am the more pleased with having Love made the principal End and Design of these Meetings, as it seems to be most agreeable to the Intent for which they were at first instituted, as we are informed by the learned Dr. Kennet, [1] with whose Words I shall conclude my present Paper.

These Wakes, says he, were in Imitation of the ancient [Greek: agapai], or Love-Feasts; and were first established in England by Pope Gregory the Great, who in an Epistle to Melitus the Abbot gave Order that they should be kept in Sheds or Arbories made up with Branches and Boughs of Trees round the Church.

He adds,

That this laudable Custom of Wakes prevailed for many Ages, till the nice Puritans began to exclaim against it as a Remnant of Popery; and by degrees the precise Humour grew so popular, that at an Exeter Assizes the Lord Chief Baron Walter made an Order for the Suppression of all Wakes; but on Bishop Laud’s complaining of this innovating Humour, the King commanded the Order to be reversed.

X.

[Footnote 1: ‘Parochial Antiquities’ (1795), pp. 610, 614.]