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No. 099 [from The Spectator]
by
The great Violation of the Point of Honour from Man to Man, is giving the Lie. One may tell another he Whores, Drinks, Blasphemes, and it may pass unresented; but to say he Lies, tho’ but in Jest, is an Affront that nothing but Blood can expiate. The Reason perhaps may be, because no other Vice implies a want of Courage so much as the making of a Lie; and therefore telling a man he Lies, is touching him in the most sensible Part of Honour, and indirectly calling him a Coward. [I cannot omit under this Head what Herodotus tells us of the ancient Persians, That from the Age of five Years to twenty they instruct their Sons only in three things, to manage the Horse, to make use of the Bow, and to speak Truth.]
The placing the Point of Honour in this false kind of Courage, has given Occasion to the very Refuse of Mankind, who have neither Virtue nor common Sense, to set up for Men of Honour. An English Peer, [1] who has not been long dead, used to tell a pleasant Story of a French Gentleman that visited him early one Morning at Paris, and after great Professions of Respect, let him know that he had it in his Power to oblige him; which in short, amounted to this, that he believed he could tell his Lordship the Person’s Name who justled him as he came out from the Opera, but before he would proceed, he begged his Lordship that he would not deny him the Honour of making him his Second. The English Lord, to avoid being drawn into a very foolish Affair, told him, that he was under Engagements for his two next Duels to a Couple of particular Friends. Upon which the Gentleman immediately withdrew, hoping his Lordship would not take it ill if he medled no farther in an Affair from whence he himself was to receive no Advantage.
The beating down this false Notion of Honour, in so vain and lively a People as those of France, is deservedly looked upon as one of the most glorious Parts of their present King’s Reign. It is pity but the Punishment of these mischievous Notions should have in it some particular Circumstances of Shame and Infamy, that those who are Slaves to them may see, that instead of advancing their Reputations they lead them to Ignominy and Dishonour.
Death is not sufficient to deter Men who make it their Glory to despise it, but if every one that fought a Duel were to stand in the Pillory, it would quickly lessen the Number of these imaginary Men of Honour, and put an end to so absurd a Practice.
When Honour is a Support to virtuous Principles, and runs parallel with the Laws of God and our Country, it cannot be too much cherished and encouraged: But when the Dictates of Honour are contrary to those of Religion and Equity, they are the greatest Depravations of human Nature, by giving wrong Ambitions and false Ideas of what is good and laudable; and should therefore be exploded by all Governments, and driven out as the Bane and Plague of Human Society.
L.
[Footnote 1: Percy said he had been told that this was William Cavendish, first Duke of Devonshire, who died in 1707.]