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No. 039 [from The Spectator]
by [?]

I must in the next place observe, that when our Thoughts are great and just, they are often obscured by the sounding Phrases, hard Metaphors, and forced Expressions in which they are cloathed. Shakespear is often very Faulty in this Particular. There is a fine Observation in Aristotle to this purpose, which I have never seen quoted. The Expression, says he, ought to be very much laboured in the unactive Parts of the Fable, as in Descriptions, Similitudes, Narrations, and the like; in which the Opinions, Manners and Passions of Men are not represented; for these (namely the Opinions, Manners and Passions) are apt to be obscured by Pompous Phrases, and Elaborate Expressions. [5] Horace, who copied most of his Criticisms after Aristotle, seems to have had his Eye on the foregoing Rule in the following Verses:

Et Tragicus plerumque dolet Sermone pedestri,
Telephus et Peleus, cum pauper et exul uterque,
Projicit ampullas et sesquipedalia verba,
Si curat cor Spectantis tetigisse querela.

Tragedians too lay by their State, to grieve.
Peleus and Telephus, Exit’d and Poor,
Forget their Swelling and Gigantick Words.


Among our Modern English Poets, there is none who was better turned for Tragedy than Lee; [6] if instead of favouring the Impetuosity of his Genius, he had restrained it, and kept it within its proper Bounds. His Thoughts are wonderfully suited to Tragedy, but frequently lost in such a Cloud of Words, that it is hard to see the Beauty of them: There is an infinite Fire in his Works, but so involved in Smoak, that it does not appear in half its Lustre. He frequently succeeds in the Passionate Parts of the Tragedy, but more particularly where he slackens his Efforts, and eases the Style of those Epithets and Metaphors, in which he so much abounds. What can be more Natural, more Soft, or more Passionate, than that Line in Statira’s Speech, where she describes the Charms of Alexander’s Conversation?

Then he would talk: Good Gods! how he would talk!

That unexpected Break in the Line, and turning the Description of his Manner of Talking into an Admiration of it, is inexpressibly Beautiful, and wonderfully suited, to the fond Character of the Person that speaks it. There is a Simplicity in the Words, that outshines the utmost Pride of Expression.

Otway [7] has followed Nature in the Language of his Tragedy, and therefore shines in the Passionate Parts, more than any of our English Poets. As there is something Familiar and Domestick in the Fable of his Tragedy, more than in those of any other Poet, he has little Pomp, but great Force in his Expressions. For which Reason, though he has admirably succeeded in the tender and melting Part of his Tragedies, he sometimes falls into too great a Familiarity of Phrase in those Parts, which, by Aristotle’s Rule, ought to have been raised and supported by the Dignity of Expression.

It has been observed by others, that this Poet has founded his Tragedy of Venice Preserved on so wrong a Plot, that the greatest Characters in it are those of Rebels and Traitors. Had the Hero of his Play discovered the same good Qualities in the Defence of his Country, that he showed for its Ruin and Subversion, the Audience could not enough pity and admire him: But as he is now represented, we can only say of him what the Roman Historian says of Catiline, that his Fall would have been Glorious (si pro Patria sic concidisset) had he so fallen in the Service of his Country.


[Footnote 1: From Seneca on Providence:

“‘De Providentia’, sive Quare Bonis Viris Mala Accidant cum sit Providentia’ Sec. 2, ‘Ecce spectaculum dignum, ad quod respiciat intentus operi suo Deus: ecce par Deo dignum, vir fortis cum mala fortuna compositus, utique si et provocavit.”

So also Minutius Felix, ‘Adversus Gentes:’

“Quam pulchrum spectaculum Deo, cum Christianus cum dolore congueditur? cum adversus minas, et supplicia, et tormenta componitur? cum libertatem suam adversus reges ac Principes erigit.”

Epictetus also bids the endangered man remember that he has been sent by God as an athlete into the arena.]

[Footnote 2: shall]

[Footnote 3: ‘Poetics’, Part I. Sec. 7. Also in the ‘Rhetoric’, bk III. ch. i.]

[Footnote 4: These chiefs of the French tragic drama died, Corneille in 1684, and his brother Thomas in 1708; Racine in 1699.]

[Footnote 5: It is the last sentence in Part III. of the ‘Poetics’.]

[Footnote 6: Nathaniel Lee died in 1692 of injury received during a drunken frolic. Disappointed of a fellowship at Cambridge, he turned actor; failed upon the stage, but prospered as a writer for it. His career as a dramatist began with ‘Nero’, in 1675, and he wrote in all eleven plays. His most successful play was the ‘Rival Queens’, or the Death of Alexander the Great, produced in 1677. Next to it in success, and superior in merit, was his ‘Theodosius’, or the Force of Love, produced in 1680. He took part with Dryden in writing the very successful adaptation of ‘OEdipus’, produced in 1679, as an English Tragedy based upon Sophocles and Seneca. During two years of his life Lee was a lunatic in Bedlam.]

[Footnote 7: Thomas Otway died of want in 1685, at the age of 34. Like Lee, he left college for the stage, attempted as an actor, then turned dramatist, and produced his first tragedy, ‘Alcibiades’, in 1675, the year in which Lee produced also his first tragedy, ‘Nero’. Otway’s second play, ‘Don Carlos’, was very successful, but his best were, the ‘Orphan’, produced in 1680, remarkable for its departure from the kings and queens of tragedy for pathos founded upon incidents in middle life, and ‘Venice Preserved’, produced in 1682.]